shrijnaneshvari -sant jnaneshvar
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adhyay-7
jnanavijnan yog
inamean se jo art log haian, ve apane duahkhoan ka nivaran karane ke liye mujhe bhajate haian, jijnasukoti ke bhakt jnan ki abhilasha se aur artharthi-log arth-siddhi ke liye mere bhakt hote haian. kintu chauthe koti ke jo bhakt hote haian, unamean koee aisi vasana nahian hoti, jisaki ve tripti karana chahate hoan aur yahi karan hai ki vahi jnani log mere vastavik aur sachche bhakt hote haian. kyoanki usi jnanaroopi prakash se bhed-bhavaroopi andhakar samapt ho jata hai; isiliye ve madroop hue rahate haian tatha mere bhakt bhi ho jate haian. par jaise sphatik-shila us par se pravahaman pani ki gati ke karan-samany logoan ki drishti mean palabhar ke liye pani ki bhaanti pratit hoti hai, thik vaisi hi avastha is prakar ke jnani vyakti ki bhi hoti hai. yah varnan karane ka koee vilakshan prakar nahian hai. jis samay vayu shant hokar akash mean vilin ho jati hai, us samay akash se bhinn usaka koee vayu-bhav nahian rah jata. thik isi prakar jis samay vah jnani mujhamean milakar ekakar ho jata hai, us samay aise kathan ki koee guanjaish hi nahian rah jati ki ‘vah bhakt hai’. yadi vayu ko hila-dulakar dekha jay tabhi usaka akash se bhinn svaroop drishtigochar hota hai aur tabhi is bat ka jnan hota hai ki vah akash se bhinn hai aur nahian to vah svabhavatah akash ke roop mean hi rahati hai. isi prakar jis samay vah jnani sharir ke dvara karmoan ka acharan karata hai, us samay logoan ko aisa anubhav hota hai ki vah bhakt hai. parantu vah apane atmanubhav ke karan madroop hua rahata hai. vah jnanalok ke (jnanaroopi prakash ke) karan yah samajhata hai ki maian atma hi hooan aur isiliye maian bhi premavesh mean use atma hi samajhata hooan. jo jivatv ke us par ka atmasvaroop ka sanket pahachan kar vyavahar kar sakata hai, vah kya keval deh ki bhinnata ke karan hi kabhi paramatm tattv se alag ho sakata hai?[1] |
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tika tippani aur sandarbh
- ↑ (110-118)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |