shrijnaneshvari -sant jnaneshvar
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adhyay-7
jnanavijnan yog
pani mean paida hone vala sevar jaise poore pani ko achchhadit kar leta hai athava jaise meghoan se sampoorn akash dhak jata hai athava svapn ko yadyapi asaty kaha ja sakata hai, par phir bhi jis samay tak niand rahati hai, us samay tak svapn jis prakar saty pratit hota hai aur hamean svayan apani hi smriti nahian rahati athava netr hi apani putali par jo jala utpann kar deta hai, aur vah jala jaise netr ki drishti samapt kar deta hai, vaise hi yah trigunatmak maya bhi meri parachhaeean hai aur vah mere atmasvaroop ki ot mean hi yavanika ki bhaanti p di huee hai. yahi karan hai ki ye prani mujhe pahachan nahian sakate. ve mujhase hi utpann hue haian, parantu yah bat nahian hai ki jo kuchh ve haian, vah maian hi hooan. jal mean hi utpann hone vala moti jaise jal mean kabhi nahian galata athava jaise mitti ka ghat banakar use shighr hi phir mitti mean mila diya jay to vah mitti mean milakar ekakar ho jata hai, kintu yadi vahi ghat agni mean tapaya jay to vah mitti se bhinn roop vala ho jata hai, vaise hi ye sab jitane prani haian, ve sab-ke-sab haian to mere hi aansh, parantu prakriti ke sanyog se ve sab jiv-dasha ko prapt hue haian. yahi karan hai ki ve mere haian, kintu ‘maian’ nahian haian. ve mere hi haian, parantu phir bhi ve mujhe nahian pahachanate, kyoanki ahanta, mamata aur bhram ke karan ve vishayandh ho rahe haian.[1] |
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tika tippani aur sandarbh
- ↑ (60-67)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |