shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
is par bhagavanh shrikrishn ne kaha-“he parth! jisaki astha moksh-sukh ke vishay mean hoti hai, bhala usaki moksh ke alava aur kaun-si gati ho sakati hai? kintu aisi dasha mean ek bat hoti hai. vah yah hai ki use bich mean hi rukakar vikal hona p data hai. parantu us vikalata mean bhi aisa sukh hai jo devoan ko bhi shighr prapt nahian hota. kintu vahi vyakti yadi abhyas ke marg mean vaise hi chalata chala jata, jaise usane shuroo mean us marg par chalane ke liye kadam badhaya tha, to niahsandeh hi ayushy soory ke doobane se pahale hi ‘soahamh’ siddhi ke sthan tak avashy hi ja pahuanchata. parantu usamean itana jyada veg nahian hota, isaliye usaka bich mean hi kuchh rukana svabhavik hai. lekin itana hone par bhi ant mean use moksh to milana hi milana hai.[1]
aise vyakti ke vishay mean ek aur bhi vilakshan bat suno. jin lokoan ko pane ke liye indr ko bhi bahut-se kasht jhelane p date haian, ve samast lok moksh chahane vale ko bina parishram ke hi asani se prapt ho jate haian. phir un lokoan mean jo nity rahane vale aur alaukik bhog hote haian, un bhogoan ko bhogate-bhogate ve log oob jate haian. un bhogoan ko bhogate samay unake man mean pashchattap hota hoga aur ve kahate hoange ki he bhagavant! yah kahaan ka bakhe da tumane hamare pichhe kh da kar diya. tadanantar ve phir sansar mean janm lete haian. kintu unaka janm bahut hi dharmashil kul mean hota hai. jaise thik dhang se taiyar ki gayi dhany ki phasal mean lambi-lambi balean nikalati haian, vaise hi ve bhi aishvaryaroopi dhany ki baloan ke sadrish bahut teji se badhate haian. vah anavarat niti marg ka anusaran karate haian, saty bolate haian, shastr ki drishti se hi har ek chij ko dekhate haian, ved ko hi apana jivant devata manate haian, svadharm ka hi vyavahar karate haian tatha sarasar vichar ko hi apana salahakar banate haian. unake kul mean eeshvar-chintan ke siva koee aur chintan hota hi nahian, aise kul mean chianta eeshvar ki pativrata stri bani hai aur ve apane kuladev ko hi sari sampatti samajhate haian. is prakar ve yogabhrasht purush atmapuny ka uchit phal prapt karake aur anek prakar ke sukhoan ki badhati huee sampatti bhogate hue us janm mean sukhi hote haian.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |