shrijnaneshvari -sant jnaneshvar
|
adhyay-6
atmasanyam yog
isake uparant janane layak aur koee bat hi nahian rah jati, atah he dhanurdhar! isi bat ko bar-bar duharane se kya labh? is prakar jahaan shabd ki bhi dal nahian galati, jisamean sankalp-vikalp ki ayu hi samapt ho jati hai aur jisamean vichar ki hava ghus hi nahian sakati, jo unmani avastha ka lavany hai aur turiyavastha ka taruny hai, jo anadi aur anupamey param tattv hai, jo vishv ka mool hai, jo yog-sadhana ka phal hai, jo anand ka ekamatr jivan hai, jo akar ki maryada, moksh ki ekaroop avastha hai aur jisamean adi aur antalin ho gaye haian, jo panchamahabhootoan ka mool bij hai, mahatej ka bhi tej hai, aur he parth! kahane ka matalab yah hai ki jise mera atmasvaroop hi janana chahiye aur nastikoan ke dvara bhakt vrind ke chhale jane ke karan jise sagun hokar yah chaturbhujaroop dharan karana p da hai, vah mahasukhatmak paramatm tattv sarvatha varnanatit hai. kintu jin manushyoan ne atmasvaroop prapt kar liya hai, antim sadhy ki siddhi prapt hone tak jinhoanne dridhatapoorvak prayas kiya hai. mere bataye hue ashtaang vidhi se jinhoanne apana sharir sarthak kiya hai, ve log nirmal hokar mere hi saman ho jate haian. ve sharir se aise dikhayi dete haian, mano parabrahmaroopi ras se shariraroopi saanche mean dhale svayan parabrahm ki hi pratimoorti haian. yadi antahkaran mean isaka poorn anubhav ho jay to phir aisa pratit hone lagata hai ki yah vishv nahian hai, apitu sakshath parabrahm hi haian.” is par arjun ne kaha-“he dev! apake sare kathan bilkul thik haian. kyoanki he prabho! apane abhi sadhana ka jo prakar batalaya hai, usase spasht roop se parabrahm ki prapti hoti hai. jo dridhatapoorvak is yog ka abhyas karate haian ve nishchay hi brahmatv ko prapt hote haian. apane abhi jo kuchh batalaya hai, so maian achchhi tarah se samajh gaya hooan. he dev! apane abhi jo kuchh kaha, vah sunakar hi mera chitt jnan se bhar gaya hai. phir jise isaka sakshath anubhav prapt ho gaya ho aur usaki yadi tallinata badh gayi ho to isamean ashchary hi kya hai? isiliye ab is sambandh mean aisi koee bat hi nahian bachi hai ki jisake vishay mean maian apase aur kuchh poochhooan. parantu phir bhi maian ek bat poochhata hooan. ap pal bhar ke liye meri taraph dhyan dean. he krishn! apane abhi jis yog ki charcha ki hai, vah to thik tarah se mere chitt mean sama gaya hai. parantu yogyatahin hone ke karan maian panguvath hooan aur isiliye mujhase is yog ka abhyas nahian ho sakata. mere sharir mean jitana svabhavik bal hai, yadi utane hi bal se yah yog siddh ho sakata ho to maian b de hi anand se is marg ka abhyas karooanga. lekin he dev! ap jo kuchh kahate haian, tadanuroop kary karane ki mujhamean samarthy hi n ho to mujhe apase aisi hi batean poochhani chahiye jo meri yogyata ke anukool hoan. mere man mean isi prakar ki ichchha utpann huee hai, isaliye maian apase ek bat poochhata hooan.” |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |