shrijnaneshvari -sant jnaneshvar
adhyay-6
atmasanyam yog
jab us anahataroopi meghanad se hriday roopi akash gooanj uthata hai, tab brahmarandhr ki khi daki svatah khul jati hai. he parth! hridayaroopi akash ke oopar jo mahadakash hota hai, usi mean chaitany bina adhar ka nivas karata hai, jyoan hi us hridayaroopi ghar mean kundalini parameshvari ka pravesh hota hai, tyoan hi vah apana tej us chaitany ke samaksh bhojan ke roop mean arpit karati hai. jyoan hi buddhiroopi shak ka is bhojan ke sath naivedy lagata hai, tyoan hi phir dvait ka kahian namonishan bhi nahian rah jata. phir kundalini apana tej chho dakar pranavayu ka svaroop prapt kar leti hai. yadi tum yah prashn karo ki us samay usaka svaroop kis prakar ka ho jata hai to maian batalata hooan, dhyanapoorvak suno. aisa maloom p data hai ki ab tak vayu ki yah putali svarnim pit vastr dharan kiye hue thi, parantu ab vah apana pit vastr pheankakar nirvastr ho gayi hai athava pratit hota hai ki kisi dipak ki jyoti vayu se takarakar bujh gayi hai athava jaise bijali akash mean ek bar chamakakar phir chhip jati hai, vaise hi hridayakamal tak svarnashalaka ki bhaanti dikhayi dene vali ya prakash strot ki bhaanti pravahaman vah kundalini hriday pradesh ki dari mean akasmath pravesh kar jati hai aur sadyah shakti ka shakti mean lay ho jata hai. aisi sthiti mean ham use bhale hi shakti kahakar pukarean, par yadi tattvatah vichar kiya jay to vah pranavayu hi hoti hai. phark sirph yahi hai ki usaka nad, kanti aur tej drishtigochar nahian hota. phir us dasha mean man ko vash mean karane, vayu ko rokane athava dhyan lagane ki bhi koee jaroorat nahian rah jati. us samay man mean sankalp-vikalp uthane ka koee prashn hi nahian. vastav mean is avastha ko panchamahabhootoan ko bilkul vinasht karane vali hi janana chahie.” is prakar yog ke dvara pind-se-pind ka grasan nath-sampraday ka mool rahasy hai; yahaan isi abhipray ka sanket shrimahavishnu ne kiya hai. yahaan ek-se-ek gunoan ke grahak haian, jo katha sunane ke liye poorn manoyog se baithe hue haian, yahi karan hai ki shrikrishn ki dhvanitarth vali gathari ko chho dakar maianne yathartharoopi vastr ki gathari kholakar sare logoan ke age rakh di hai.[1] |
tika tippani aur sandarbh
- ↑ (211-292)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |