shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
jab yah sharir mean se prithvi aur jal donoan mahabhootoan ko chaba dalati hai, tab yah bilkul santript ho jati hai aur tab kianchith shant hokar sushumna namak na di ke pas rahati hai. vahaan santript aur santusht hokar vah jo vish ugalati hai, vahi pranavayu ke liye amrit ke sadrish ho jata hai aur us amrit se pranavayu jivan dharan karati hai. yadyapi vah pranavayu us vish ki agni mean se hi nikalati hai, par phir bhi vah sharir ke andar aur bahar donoan hisse ko shital kar deti hai aur tab vah aang-pratyang mean phir se vah shakti bharane lagati hai jo vah pahale unamean se nicho d chuki hoti hai. kintu na diyoan ke marg bhar chuke hote haian aur unaka veg band ho chuka rahata hai aur sharir mean rahanevali apan, vyan adi nau prakar ki vayu samapt ho chuki hoti hai aur ekamatr pranavayu hi shesh rahati hai, isaliye sharir ke samast dharm vinasht ho jate haian. tatpashchath nasika ke donoan randhroan ki ida aur piangala nam ki na diyaan paraspar milakar ek ho jati haian, unaki tinoan gaanthean khul jati haian aur sharir ke bhitari chhahoan chakroan ke oopar ke avaran phat jate haian. phir nasarandhroan se pravahit hone vali jin vayuoan ki samata chandr aur soory se di jati hai, unaka is tarah se nash ho jata hai ki ve dipak lekar dhooandhane se bhi nahian milate. buddhi ki chapalata chali jati hai, nak mean jo gandh shesh rahati hai, vah bhi kundalini ke sath-sath sushamna na di mean pravesh kar jati hai. isi bich mean chandrama ki satrahavian kala ke amrit ka vah sarovar, jisaka nivas oopar ki or hai, dhimi gati se tirachha hone lagata hai aur akar kundalini ke mukh ke sath ju d jata hai. phir is kundalini ki nali mean jo amritaras bharata hai, vah aang-pratyang mean phail jata hai aur pranavayu ke yog se sare sharir mean vyapt hokar jahaan-ka-tahaan sookh jata hai, jaise saanche ko garam karane se usamean sthit mom nikal jata hai aur phir vah saancha keval dhatu-ras se hi labalab bhara rahata hai, vaise hi mano chandrakala is sharir ke roop mean avatarit hoti huee maloom p dati hai aur usake chaturdikh keval tvacharoopi avaran hi bacha rahata hai. meghoan ke a jane se soory adrishy ho jata hai; par un meghoan ke chale jane par jaise vah phir apani prakashayukt prabha se prakat hota hai, vaise hi isi chandrakala ke tejasvi svaroop par keval tvacharoopi sookha avaran hi bacha rahata hai aur phir vah bhi bhoosi ki tarah u d jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |