shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
parantu jis samay us par vajrasan ka dabav p data hai, us samay vah jag uthati hai, phir jaise koee nakshatr toot p data hai ya sooryasan chhoot jata hai ya svayan tej ke bij mean se komal aankur nikalata hai, vaise hi yah kundalini apana ghera tyag deti hai aur mano kautuk se aang daee leti huee nabhi kand par kh di ho jati hai. vah bahut dinoan ki bhookhi rahati hai, tis par vah dabakar jagayi jati hai; isaliye vah apana mukh b de avesh se oopar ki or uthakar phailati hai. he kiriti! tatkshan use apane samaksh vah apanavayu prapt ho jati hai jo hriday-kosh tal mean akar jami rahati hai; aur tab vah us vayu ko apane adhin kar leti hai. apane mukh ki jvala se vah use oopar-niche aur chaturdikh aveshtit kar leti hai tatha maans ke nivale lene lagati hai. jis-jis sthan par maans rahata hai, us-us sthan par pahuanchakar vah use khane lagati hai aur ant mean vah hriday ke bhi ek-do nivale le hi leti hai. phir vah talavoan tatha hatheliyoan ki bhi khoj-khabar leti hai aur tab oopar ke hisse par bhi hath lagati hai. is prakar vah sharir ke aang-pratyang ki talashi liye bina shant nahian rahati. vah niche ke hissoan ko bhi kshama nahian karati. aur-to-aur vah nakhoonoan ka bhi sattv nicho d leti hai aur tvacha ko dhokar haddi ke dhaanchoan se jo d deti hai. vah asthiyoan ki naliyoan tak ka sattv pi leti hai. nasoan ki jal tak chat kar dalati hai jisase bahari romakoop bhi band ho jate haian. tadanantar, vah pyasi kundalini sapt dhatuoan ke samudr ko ek hi ghooant mean pi jati hai jisase sharir ka har avayav shushk ho jata hai. phir nasarandhr se barah aangul tak jo hava nikalati hai, use bhi yah kundalini dabochakar bhitar ki or khianchane lagati hai. aisi dasha mean adhovayu oordhvagami hone lagati hai aur oordhvavayu adhomukhi hone lagati hai aur in donoan ke madhy mean keval bich vale chakr ke parade ki hi a d rah jati hai. yadi bich mean yah a d n ho to ye donoan vayu tatkshan paraspar mil jayan. parantu kundalini kuchh vyakul hokar inase kahati hai-‘kya keval tumhian donoan ab tak bachi huee ho? he parth! isaka matalab yah hai ki yah kundalini sharir mean se prithvi-tattv ko khakar bhi saph kar dalati hai aur jal-tattv ka to namonishan hi mita dalati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |