shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
jisake samaksh us advaitaroopi din ka uday hota hai, jisaka kabhi avasan hi nahian hota, vah manushy anavarat apane-ap mean nimagn rahata hai. he parth! jo is prakar ki advait drishti se sochata hai, vah advitiy hota hai; kyoanki is tribhuvan mean vahi akela (ekaki) atmaroop se paripoorn rahata hai aur isilie vah sahaj hi aparigrahi bana rahata hai.” is prakar prapt purushoan ke lokottar jo lakshan haian, shrikrishn apani sarvajnata se kahate haian. itana hi nahian, bhagavanh ne siddhoan ke gaurav ko apane gaurav se bhi adhik badha diya aur phir kaha-“jo yogi jnaniyoan mean shreshth hai tatha jo jnanijanoan ki drishti ka svayan prakash hi hota hai, jis samarth ki sankalpana se hi is charachar vishv ki srishti ho jati hai, oankararoopi hat mean buna hua shabd brahmaroopi utkrisht vanhmay vastr bhi jisaki kirti ko achchhadit karane mean asamarth hota hai, jisake sharir ke tej se ravi aur shashi tak ke vyapar chalate haian aur isiliye yah (us ravi aur shashi ke prakash mean bhraman karane vala) sansar jisake tej ke n rahane par karmahin ho jayaga, keval itana hi nahian, apitu he arjun! jis yogi ke namamatr ka vichar karane par usaki mahima ke samaksh yah simarahit akash bhi atyalp drishtigochar hota hai, usaka ek-ek gun tum kahaan tak jan sakoge? isaliye yah varnan bahut hua, santoan ke lakshanoan ka varnan karane ke nimitt se bhagavanh ne kisake lakshan bataye aur kyoan bataye, yah varnan karana kathin hai. he arjun! jo brahmavidya dvait ka namonishan hi mita dalati hai, vah brahmavidya yadi maian poornatah prakat kar dooan to jo prem ka madhury hai, vahi kya nasht nahian ho jayaga? isiliye yah sachche advait ki batean nahian haian, balki isamean ek patale-se parde ki a d maianne isaliye kar diya hai ki tumhare prem ka sukh bhogane ke liye man tho da-sa prithakh hokar rahe. jo log ‘soahamh’ ki bhavana mean p़ dakar moksh-sukh pane ke liye prayatnashil rahate haian, unaki najar ham donoan ke prem par n lage, bas itana hi maian chahata hooan.” us samay shrikrishn ne socha ki yadi advait ka vyakhyan sunakar is arjun ka ahanbhav hi chala gaya aur yadi yah mere svaroop mean milakar samaras hi ho gaya to phir maian akela rahakar hi kya karooanga? phir mere liye aisa kaun bacha rahega, jisase mere chitt ko shanti milegi athava jisase maian unmukt man se batachit karooanga athava jise premavesh mean pragadh aliangan kar sakooanga? yadi parth mere svaroop mean milakar samaras ho jayaga to phir man mean n samane vali apane hriday ki koee achchhi bat maian kisase kahooanga? |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |