shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
phir is prakar ke manushy mean suhridh aur shatru, udasin aur mitr ityadi bhedabhavoan ki vichitr kalpana bhala ho hi kaise sakati hai? usaki atmasvaroopavali drishti mean kaun kisaka mitr aur kaun kisaka shatru rah sakata hai use aisa bodh ho chuka rahata hai ki maian hi sara vishv hooan. phir he kiriti! usaki drishti mean yah bhav kahaan se bacha rah sakata hai ki yah adham hai aur vah uttam hai? par yadi paras patthar ko hi kasauti ke roop mean upayog kiya jay to phir us par suvarn ke prithakh-prithakh kas kaise lag sakate haian? us kasauti par to jo-jo chij ghisi jayagi, vah sab chij vishuddh sona hi ban jayagi. is prakar jis manushy mean samabhav vala gun a jata hai, us vyakti ko charachar jagath ekamatr atmaroop hi drishtigochar hota hai. chahe ye vishvaroopi alankar prithakh-prithakh svaroop ke bhale hi dikhayi p dean, kintu vah yah bat bhali-bhaanti janata hai ki ye sab ek hi par brahmaroopi svarn se nirmit haian. yah uttam jnan jise mil jata hai, vah bahar ke aur banavati svaroopoan ke bhram mean nahian p data hai. yadi vastr ke vishay mean bhali-bhaanti vichar kiya jay to yahi jnat hota hai ki yah sab tantuoan ki hi srishti hai. isi prakar vah bhi dridhatapoorvak yahi vichar karata hai ki is poore vishv mean parabrahm ke siva any koee vastu hai hi nahian, jise aisa anubhav ho jata hai, vahi samabuddhi hota hai. samabuddhi isase bhinn aur koee chij nahian hai. jisaka nam tirtharaj ke tuly hai, jisake darshan se shanti utpann hoti haian, jisake sang se bhrant logoan ko bhi atmabodh ho jata hai, jisake vachan se hi dharm jivit hai, jisaki drishti se mahasiddhiyaan utpann hoti haian tatha svarg-sukh adi jisake liye sirph khilava d hote haian, usaka yadi akasmath bhi chitt mean smaran ho jay to vah smaran karane vale ko apani yogyata prapt kara deta hai. bahut kya kahean, usaki stuti karane se bhi mahanh labh hota hai.[1] |
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tika tippani aur sandarbh
- ↑ (94-104)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |