shrijnaneshvari -sant jnaneshvar
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adhyay-6
atm-sanyam yog
jisaki indriyoan ke ghar mean vishayoan ka avagaman nahian hota hai aur jo atmabodharoopi kamare mean soya rahata hai, jisake man ko sukh-duahkhoan ke svayan dhakke dene ke bavajood vah jagata nahian, vishayabhog atyant najadik aye to bhi, yah kya hai, aisa smaran bhi jisako hota nahian. indriyoan ko karmoan mean lagane par bhi jisake man mean karm-phal ke vishay mean leshamatr bhi asakti nahian rahati, jo dehadhari rahate hue oopar varnan kiye jaisa rahata hai, jo jagrit purush-jaisa sab vyavahar karata hai parantu nidrayukt purush-jaisa kriya shoony dikhata hai, vahi yog mean nishnat hai, aisa tum samajho. “he anant! yah bat sunakar to mujhe bahut hi ashchary ho raha hai. ab ap mujhe yah batalavean ki use aisi yogyata kaun deta hai.”[1]
tab shrikrishn ne hansakar kaha-“he parth! tumhara yah kathan atyant hi ashcharyajanak hai, bhala is advait ki sthiti mean kaun kisi ko kya de sakata hai? jab vyakti ko avivekaroopi sej par kathin avidya ki nidra satati hai, tabhi usako janm-mrityuroopi duahsvapn ka bhog prapt hota hai, kintu age chalakar jis samay vah achanak jag uthata hai, us samay use yah samajh mean ata hai ki svapnavastha ki ve sab batean ekadam jhoothi thian. par us pahale vali avidya ki tarah yah atmajnan bhi svayan usi ko hota hai. he dhananjay! vah ekaman apane mithya dehabhiman ke chakkar mean p dakar svayan apana hi nash karata hai.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |