shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
he parth! jo sannyasi hai vahi yogi hai, us ekavakyata ki vijayapata ka sansar mean anek shastroan ne phaharayi hai. shastrakaroan ne apane anubhav se yahi nishchit kiya hai ki karm karate rahane ki sthiti mean jahaan sankalp-vikalp ke sootr tyag dene ke karan nasht ho jate haian, bas vahian yog sararoopi brahm ki bheant ho jati hai.[1]
he parth! yadi karmayogaroopi paha d ki choti par pahuanchana ho to yah karm margaroopi sopan ka parityag kabhi nahian karana chahiye. is marg se chalate hue pahale yam-niyamaroopi adharabhoomi par se yogasanaroopi pagadandi pak dakar pranayam ke tile par chadh jana chahiye, phir pratyahararoopi madhy bhag vali aisi paha di p dati hai jahaan itani phisalan hoti hai ki buddhi ke pair bhi l dakh da jate haian. jahaan pahuanchane par hathayogiyoan ka dridh sankalp bhi khandit ho jata hai aur ve ludhak jate haian; parantu abhyas ke bal se is pratyahar vale bich ke marg mean shanaiah-shanaiah vairagy ka ashray milane lagata hai. is prakar pran aur apanavayu ke vahan par savar hote hue dharana ke kshetr mean pahuanchana chahiye. phir is kshetr ko par karate hue tab tak chalate rahana chahiye, jab tak dhyan ke sire par n pahuancha jay. vahaan pahuanchakar is marg ka ant ho jata hai aur pravritti ki abhilasha bhi samapt ho jati hai; kyoanki yahian sadhy aur sadhan donoan paraspar milakar ekaroop ho jate haian. yahaan pahuanchate hi yogi is tarah ki chauras bhoomi par samadhisth ho jata hai, jahaan se n to age jane ki koee bat hi rahati aur n to pichhale marg ki koee smriti hi shesh rahati hai. is upay se yog ka sadhan karake jo manushy uchchavastha tak pahuanchata hai, maian usake lakshan batalata hooan; dhyanapoorvak suno.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |