shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
yadi shrotaoan mean is tarah ki sookshmadarshita a jayagi tabhi yah shravan sarthak hoga aur nahian to phir is niroopan ko keval mook-badhir ki katha hi kahani p degi. ab yah varnan yahian band hona chahiye; kyoanki mere jo shrotagan haian, unhean itana savadhan karane ki koee avashyakata nahian hai, karan ki yahaan jitane shrota haian, ve sab kamanarahit hone ke karan is shravan ke svabhavatah hi adhikari haian arthath yahaan nishkam aantahkaran ke log hi adhikari haian. jinhoanne atmajnan ke prati lagav hone ke karan sare saansarik sukhoan ko apane pas se door bhaga diya hai, unake alava any logoan ko is vishay ke madhury ka parijnan hi nahian ho sakata. jaise kaue chandrama ko nahian pahachan sakate, vaise hi samanyajanoan ko (vishayasakt logoan ko) is granth ki mahima ka jnan nahian ho sakata aur jaise keval chakor hi chandrika ka sevan kar sakate haian, arthath shital chandrakiran hi chakor ka ahar hai. vaise hi ekamatr jnaniyoan ko hi is granth mean ashray prapt hoga arthath yah jnan-sampann ka vishay hai aur ajnaniyoan ke pahachan ka yah vishay nahian hai. isiliye isake sambandh mean mujhe kuchh aur kahane ki jaroorat nahian hai. par phir bhi prasanganusar maianne bol diya hai, usake liye sadhu shrotajan bura n manean. santoan se kshama maangana uchit hai. ab shrikrishn ne arjun se jo kuchh kaha vah kahata hooan. shrikrishn ka vah sambhashan buddhi ke bhi samajh mean ana atyant kathin hai; phir bhi shabdoan ke dvara unhean abhivyakt karana kadachith sambhav hai, par phir bhi sadguru shrinivrittinath ke kriparoopi prakash se mujhe usaka samyakh bodh ho jayaga. yadi atindriy jnan ka bal ho to drishti ke dvara dikhayi n p dane vali vastu bhi dikhane lagati hai. jo suvarn-sona chaandi banane ki vidya janane vale ko bhi prapt nahian hota, vah suvarn daivayog se paras hath a jane par lohe mean hi mil jata hai. isi prakar yadi sadguru ki kripa mil ja, to phir prayatn karane ke bad kaun-si chij asadhy ho sakati hai? isaliye maian jnanadev kahata hooan ki vah asim kripa mujh par hai. isiliye mean niroopan karooanga, amoort mean bhi moort ka sanchar karooanga aur jo chij indriyoan ki pak d se door hai usaka bhi indriyoan ke dvara hi anubhav kara dooanga. suno; ab jin shrikrishn mean yash, shri, audary, jnan, vairagy aur aishvary-in chhah gunoan ka nivas hai aur isiliye jinhean log bhagavant kahakar pukarate haian tatha jo nity-nirantar niahsangoan ke sanghati haian, un shrikrishn ne arjun se kaha-“he parth! ab tum dattachitt hokar suno.[1] |
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tika tippani aur sandarbh
- ↑ (1-38)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |