shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
he dev! sachchi bat to yah hai ki apane abhi sadhana ke jis marg ko batalaya hai, vah hamare-jaise kamajor manushyoan ke liye saankhyayog (jnanamarg) ki apeksha vaisa hi adhik sugam aur sulabh hai, jis prakar gahare pani mean tairakar par jane ki apeksha vah jalapath jyada sugam hota hai jise koee manushy chalakar par kar leta hai. vaise to yah yogamarva saankhyayog ki apeksha sugam hai, ab yadi aise marg ko talashane mean kuchh adhik samay lage to isamean a dachan hi kya hai? isaliye ab samast shankaoan ka samadhan karane ke liye phir ek bar in sab vishayoan ka vistar se kahean.” is par shrikrishn ne kaha-“tumhean yah marg ruchikar lagata hai n? to phir us sadhan-marg ka varnan karane mean mera kya jata hai. suno, maian phir se b di khushi se sari-ki-sari batean tumhean batalata hooan. he arjun! jab tumhare man mean is vishayoan ko sunane ki tivr abhilasha hai aur in vishayoan ko sunakar isake anusar acharan karane ke liye udyat bhi ho to is sadhan-marg ko batalane mean maian hi kyoan hichakooan? ek to mata ka antahkaran, usamean abhiruchi ka nimitt bana hai, phir us mamata ke adbhutata ki kalpana kisako ayegi? vah hari ki kripadrishti mano karun ras ki barasat hai athava navin sneh ki srishti hai, kaise kahooan? ye rahane do, krishn ke us drishti ka varnan bhi kaise karooan? ye hamean samajh mean nahian ata. n jane vah drishti amrit ki dhali huee jivant puttalika thi athava vah prem ras ko hi pikar unmatt huee thi, jo vah arjun ke moh-pash mean is tarah ulajh gayi ki vahaan se usaka nikalana hi asambhav tha. par is prakar ke jitane vivechan kiye jayange, un sabase keval vishayantar hi hoga. parantu itani pakki bat hai ki shrikrishn ke us sneh se bhare hue bhav ka thik-thik varnan nahian kiya ja sakata. par isamean ashchary hi kya hai? jo eeshvar svayan hi apana sampoorn varnan nahian kar sakata, phir vah kisaki buddhi mean a sakata hai? parantu jis prakar shrikrishn agrahapoorvak kah rahe the ki “he tat! suno, suno” unake is prakar kahane se yahi pratit hota he ki ve svabhavatah arjun ke moh-pash mean abaddh ho gaye the. us samay shrikrishn ne kaha-“he arjun! jis dhang se yah vishay tumhari samajh mean bhali-bhaanti a sake, usi dhang se maian isaka niroopan atyant prasannatapoorvak karooanga. vah yogamarg kaun-sa hai? usaki upayogita kya hai? athava usake adhikari kaun log hote haian? ityadi, is marg ke vishay mean jitane prashn ho sakate haian un sabake uttar maian tumhean batalata hooan. tum man lagakar suno.” tatpashchath shrihari ne jo kuchh kaha, us katha ka vivechan age kiya gaya hai. ab shrinivrittinath ka das maian jnanadev shrotaoan se kahata hooan ki shrikrishn ne arjun se jo sakhy tha, use jyoan-ka-tyoan rakhate hue arjun ko ashtaangayog ke sadhan ka upadesh kiya tha, vah maian spasht roop se batalata hooan.[1] |
tika tippani aur sandarbh
- ↑ (158-180)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |