shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
jo jnani manushy deh rahate hue deh ke samast vikaroan ko apane adhin kar lete haian, unake liye vishayoan se utpann hone vale duahkh nam matr bhi nahian rah jate. jo log bahy-vishayoan ke nam tak nahian janate, unake antahkaran mean ek akhand sukh bhara rahata hai, kyoanki unako brahmasukh ka anubhav hai. parantu is sukh ka bhog karane ka dhang kuchh nirala hi hai. jaise pakshi phaloan ka svad nahian lete haian. vaise hi ve log sukhoan ka svad nahian lete. ve log us sukh ka bhog karate hue bhi apane bhoktribhav ko bisaraye rahate haian. is atsasukh ka sevan karate samay unamean is tarah ki tanmayata a jati hai ki ve ahanbhav ka parada hata dete haian, aur tab unaki vah tanmayata unake sath aisa dridh aliangan karati hai ki vah aliangan hote hi jivatma thik vaise hi paramatma ke sath ekadam ekakar ho jata hai, jaise jal ke sath jal milakar ekakar ho jata hai. athava jaise akash mean vayu ke mil jane par akash aur vayu ka bhed samapt ho jata hai. tab aisi avastha mean svaroop se keval brahmasukh shesh rahata hai. is prakar dvait ka nam mit jata hai. ab yadi yah kaha jay ki us samay ekamatr ekata hi shesh rahati hai, to bhi us ekata ka jnan karane vala sakshi hi nahian rah jata to aisi avastha mean sakshi bhi kaun raha?[1]
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tika tippani aur sandarbh
- ↑ (129-135)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |