shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
he pandav! machhali ko phansane vali bansi mean usake pralobhan ki vastu ke roop mean jo amish ka kaval lagaya jata hai, vah machhali ke liye tabhi tak mugdh karane vala hota hai, jab tak machhali use nahian nigalati. vaise hi tum yah achchhi tarah se samajh lo ki thik vahi dasha vishay-sang ki hai. he kiriti! viraktoan ki drishti se yadi in vishayoan ko dekha jay to ye aise pandurogiyoan ki tarah jan p date haian jo dekhane mean oopar se phoole hue haian‚ aantatah ye vishay ghat karane vale haian. isiliye vishayoan ke sevan mean jo sukh pratit hota hai, vastutah vah arambh se ant tak keval duahkh-hi-duahkh hai. par ajnanijan karean kya? unase vishayoan ka bhog kiye bina raha hi nahian jata arthath unaka vishay bhogane ke bina kam hi nahian chalata. ve bechare bhitari rahasyoan se anabhijn hote haian, isaliye ve b de hi shauk se vishayoan ka bhog karate haian. bhala tumhian batalao ki kya kabhi pip ke kich d mean rah rahe ki doan ko pip se ghrina hoti hai? un duahkhi jivoan ke liye to vah duahkh unaka jivan bana hai arthath unake liye vahi atmasukh hai. ve to vishayaroopi kich d mean dadur banate haian aur vishayasakt hokar bhogaroopi jal mean jalachar ki bhaanti rahate haian. phir ve us kich d aur us jal ko kaise tyag sakate haian. phir bhi yadi ye jiv vishayoan se anasakt ho gaye to jo duahkhadayak yoniyaan haian ve sab nirarthak ho jayangi ki nahian? kahian rattibhar vishram paye bina garbhavas ityadi ke sankatoan aur janm-maran ki yantranaoan ke durgam marg ka atikraman karane ke liye bhala kaun taiyar hota? yadi vishayoan mean asakt jiv vishayoan ka hi parityag kar dean to bechare mahadoshoan ka kahaan thikana lage? aur-to-aur yah ‘sansar’ shabd hi mithya sabit ho jayaga tatha usaka avasan bhi ho jayaga. isiliye mithya sukh ke chakkar mean p de hue jin logoan ne vishayaroopi duahkh ko svikar kiya hai, unhian logoan ne hi is poore mayik bhram ko yatharth bana diya hai. he vir shiromani! yadi vastavik drishti se dekha jay to ye vishay bahut hi bure haian. isaliye kabhi bhoolakar bhi in vishayoan ke marg par pair nahian rakhana chahiye. jo vyakti virakt hote haian, ve in vishayoan ko vish samajhakar chho d dete haian. kyoanki vah nirichchh (ichchharahit) hone ke karan vishayoan ka dikhaya hua duahkharoopi sukh unako bhata nahian arthath vah sukh unako achchha nahian lagata.[1] |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |