shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
jin logoan ko atmasvaroop ke darshan nahian hote, ve log hi aindrik vishayoan ke chakkar mean p date haian. jaise bhookh se vyakul daridr vyakti bhoosi bhi kha jata hai athava pyas se vyakul mrig vastavik jal ke bhram se balukamay bhoomi ko hi jal samajhakar tvarit gati se usake pas a pahuanchate haian arthath marubhoomi mean a pahuanchate haian. vaise hi jinhean atmasvaroop ke darshan nahian hote, jinhean sada atmasukh ki daridrata satati hi rahati hai, unhian ko ye vishayasukh bahut hi ruchikar pratit hote haian. par yadi vicharapoorvak dekha jay to vishayoan mean koee sukh hai hi nahian aur yadi kaha jay ki in vishayoan mean sukh hai to phir sansar ke sare kary bijali ki (akash mean chamakane vali bijali) hi chamak mean kyoan nahian hote, usi ke prakash se jagath mean prakash kyoan nahian hota? yadi akasharoopi chhat ki chhaya se hi vayu, varsha aur garami ka nivaran ho sakata ho, to phir tin manjile pakke makan kyoan banaye jayan? atah vishay ke liye sukh shabd ka prayog karana hi sarvatha arthahin hai. jahar ke pyaj ko (bachanag ko) madhur kaha jay athava jaise pap-grah bhaum ko bhi log ‘mangal’ kahate haian, kianva, mrigajal ko bhram se log jal kahate haian, vaise hi log sukh shabd ka prayog vishayoan ke sambandh mean bhi karate haian. par vastav mean in vishayoan ke liye ‘sukh’ shabd ka prayog karana kori bakavas hi hai. achchha, rahane do ye sab batean. ab tum mujhe sirph itana hi batalao ki sarp ke phan ki chhaya choohe ke liye kahaan tak shaanti dene vali ho sakati hai? |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |