shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
he dhanurdhar! isamean ek vilakshan bat yah hai ki yah vasana is dhang se apana vistar karati hai ki vah sharir ko ekadam bhan bhi nahian hone deti aur use sukh-duahkh ke bhogaroopi bhanvar mean dal deti hai arthath sukh-duahkh ko bhogane ke liye badhy karati hai. indriyoan ko jin vyaparoan ki khabar kanoan kan nahian milati, un vyaparoan ko manas-vyapar kahate haian. yogijan in manas-karmoan ko to karate haian, par unake man mean ‘ahanbhav’ ka door-door tak rishta nahian rahata, isaliye ve karm unake liye bandhanakarak nahian hote. jab koee vyakti pishachabadha se badhit hota hai, tab usaki aindrik cheshtaean vikshipt-si jan p dati haian. use agal-bagal ke sab logoan ke svaroop to dikhayi dete haian, yadi use avaj dekar bulaya jay to vah sunata bhi hai aur vah svayan apane mukh se bol bhi sakata hai, kintu dekhane se yah nahian jnat hota ki vah kuchh samajhata bhi hai. yah sab rahane dean, vah prayojan ke bina arthath koee hetu n rakhate hue jo kuchh karata hai, ve sab kuchh indriyoan ke karm haian, aisa samajho. phir shrikrishn arjun se bole, sab jagah janane ka jo kary hai, vah sachamuch buddhi ka hai, aisa tum samajho, “ve log buddhipoorvak poore manoyog se sare karmoan ko to karate haian, par apani nishkarm-vritti ke karan ve mukt hi rahate haian; kyoanki buddhi se lekar shariraparyant unamean ahanbhav ka smaran hi nahian rahata aur isiliye ve sab prakar ke karmoan ka acharan karate hue bhi vishuddh hi bane rahate haian. he arjun! kartritv ahanbhavana se rahit hokar sab tarah ke karmoan ko sampann karana hi ‘nishkam karm’ hai aur gurukripa se milane vala yah rahasy jnan use mila rahata hai. ab shaant ras ki badh maryada chho dakar uchhal rahi hai, kyoanki bolane se avarnaniy ka bhi vyakhyan karane mean aya arthath jisaka vivechan karana atyant kathin hai, usaka vivechan hua. jinake indriyoan ki paradhinata bhali prakar se nasht ho gayi hai, unhian ko yah sunane ki yogyata prapt hoti hai. kintu yah vishad vyakhyan sunakar shrotagan kahate haian-“ab vishayantar ki bahut-si batean ho chuki. yadi katha ka sootr aise hi chho d diya jayaga to shlokoan ki sangati hi nahian baithegi. jis tattv ka akalan karane mean man ko bhi kathinaiyoan ka samana karana p data hai aur buddhi bhi jisaka pata lagane mean saphal nahian hoti, vahi tattv is samay param saubhagy se tumhean vani ke sahayog se batalaya gaya hai. jo tattvajnan svabhavatah shabdatit hai, vahi jab tumhean shabdoan ke dvara batala diya gaya, tab phir shesh hi kya raha? atah ab in sab batoan ko chho d karake mool katha ko hi age badhana chahiye.” katha sunane ke liye lalayit shrotaoan ki utkat abhilasha ko dekhakar shrinivritti nath ka das maian jnanadev kahata hooan ki he shrotagan! ab shrikrishn aur arjun ka sanvad dhyanapoorvak suno. tatpashchath bhagavanh shrikrishn ne kaha ki ab maian siddhi prapt kar chuke yogiyoan ke sampoorn lakshan spasht roop se batalata hooan, use man lagakar suno.[1] |
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tika tippani aur sandarbh
- ↑ (51-70)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |