shrijnaneshvari -sant jnaneshvar
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adhyay-5
karm sannyas yog
jo hath se nikali huee vastu ko yad karake duahkhi nahian hota athava jo aprapt vastu ki ichchha nahian rakhata, jisaka antarman merugiri ki bhaanti sthir rahata hai, jisake antahkaran mean ‘maian’ ‘mera’ adi ki bhavanaean leshamatr bhi nahian rahatian, he parth! usi manushy ko nity sannyasi janana chahiye. jo manushy is avastha mean pahuanch jata hai, us manushy ke liye karmasang kabhi badhak nahian hota aur vah nirantar akshunn sukh prapt karata hai. aise nity sannyasi ko ghar-bar chho dane ki jaroorat nahian p dati kyoanki vah manushy sangahin rahakar yah bat thik tarah se janata rahata hai ki in sab saansarik prapanchoan ke sath mera kuchh bhi lena-dena nahian haian. dekho, jis samay ag bujh jati hai, us samay keval rakh-hi-rakh bachi rahati hai. phir vah rakh batti banate samay rooee ke sath rakhi ja sakati hai arthath rooee mean rakh rakhi jay to bhi kuchh nahian hota. isi prakar sansar ki upadhiyoan mean rahate hue bhi sankalp-vikalp ki aanch jisaki buddhi ko nahian lagati, vah kabhi bhi karm ke bandhanoan mean nahian p data. isiliye jis samay sankalp-vikalp band ho jate haian, usi samay sannyas ki prapti hoti hai. isiliye karm-sannyas aur karmayog donoan sath-hi-sath chalane vale haian. arthath phal ki drishti se donoan ek hi haian.[1] |
tika tippani aur sandarbh
- ↑ (19-25)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |