shrijnaneshvari -sant jnaneshvar
|
adhyay-4
jnanakarm sannyas yog
vah chahe shariradhari hi ho, par phir bhi keval chaitanyaroop hi rahata hai. vah parabrahm ki kasauti par khara utarata hai. aisa manushy yadi kutoohal se yajnadik karm kare bhi, to bhi ve sab usake atmasvaroop mean hi vilin ho jate haian. jaise bevakt ane vale nirjal megh akash mean chaturdikh chha jane par bhi varsha nahian karate, balki apane-ap hi akash mean vilin ho jate haian, vaise hi aise manushy ke kiye hue yajnadik karm bhi usake aikyabhav mean ekakar ho jate haian.[1]
isaka karan yahi hai ki usaki buddhi mean aisa koee bhedabhav hota hi nahian ki yah havan hai, yah hota hai, yah yajn ka bhokta hai, ityadi. yajnakarta, yajn, yajan, ahuti aur mantr ityadi sabako vah avinashi atmasvaroop hi samajhata hai; yah sab kuchh brahm hi hai, is prakar ke buddhi se dekhata hai. isaliye he dhanurdhar! jisaki aisi samabuddhi ho gayi hai ki ‘karm’ ka arth hi ‘brahm’ hai, usake liye karm karana bhi nishkarm hone ke hi sadrish hai arthath usane karm kiye to bhi vo nishkarm hi hai. isaliye jo log avivekaroopi balyavastha ko par karake virakti se vivah kar lete haian aur tab yogaroopi agnihotr prarambh kar dete haian.[2] |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |