shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
tab shribhagavanh ne kaha-“he pandusut! tum to apane chitt mean yah than liye hoge ki jis samay vivasvanh tha us samay maian nahian tha; parantu isase yahi bat sabit hoti hai ki tum in sab batoan se sarvatha anajan ho. dekho, tumhare aur hamare anek janm ho chuke haian, par tumhean apane un janmoan ka smaran hi nahian hai; parantu he dhanurdhar! mujhe yah sab bat bhali-bhaanti yad hai ki maianne kis-kis samay mean aur kaun-kaun se avatar dharan kiye the.[1]
isiliye mujhe pahale ki sabhi batean achchhi tarah se yad haian. vaise to maian ajanma hooan, par phir bhi maya ke karan janm dharan karata hooan. maian janm to leta hooan, par isase mera mool ka nirakar amoortattv bhang nahian hota. haan, ek bat avashy hai ki maya ke karan mere atmasvaroop mean aisa bhas hota hai ki maian avatar leta hooan aur phir apane dham ko chala jata hooan. meri svatantrata mean leshamatr ki bhi nyoonata nahian hoti. avatar lene ke sath jo maian karmoan ke vashibhoot dikhayi p data hooan vah bhi bhranti ke karan hi. jahaan yah bhranti miti, tahaan maian phir svasvaroop mean nirakar aur nigurn rahata hooan. ek hi vastu jo darpan mean do vastuoan ke roop mean dikhalayi p dati hai, usaka pramukh karan darpan hi hota hai. yadyapi darpan mean pratibimb hi drishtigat hota hai, parantu yadi vastavik drishti se dekha jay to kya darpan mean drishtigat hone vali vah pratibimbaroopi doosari vastu sachchi rahati hai? is prakar he kiriti! maian svayan to nirakar hooan hi, par jab maian maya ka sahara leta hooan, tab kuchh karmoan ke nimitt sharir dharanakar arthath sakar hokar acharan karata hooan.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |