shri shrichaitany-charitavali -prabhudatt brahmachari153. shri shivanand sen ki sahanashilata
n bhavati bhavati ch n chiran pahale to mahapurushoan ko krodh hota hi nahian hai yadi kisi vishesh karanavash krodh ho bhi jay to vah sthayi nahian rahata, kshan bhar mean hi shant ho jata hai. yadi koee aisa hi bhari karan a upasthit hua aur mahapurushoan ka kop kuchh kal tak bana raha to usaka parinam sukhakari hi hota hai. mahapurushoan ko b da bhari kop aur nich purushoan ka atyadhik sneh donoan barabar hi haian. balki kupurushoan ke prem se satpurushoan ka krodh lakh darje achchha hai, kintu satpurushoan ke krodh ko sahan karane ki shakti sab kisi mean nahian hoti hai. koee param bhagyavan kshamashil bhagavadbhakt hi mahapurushoan ke krodh ko bina man mean vikar laye sahan karane mean samarth hote haian aur isiliye ve sansar mean suyash ke bhagi banate haian. kyoanki shastroan mean manushy ka bhooshan sundar roop bataya gaya hai, sundar roop bhi tabhi shobha pata hai, jab usake sath sadagun bhi hoan. sadagunoan ka bhooshan jnan hai aur jnan ka bhooshan kshama hai.[2]chahe manushy kitana bhi b da jnani kyoan n ho, usamean kitane hi sadagun kyoan n hoan, usaka roop kitana hi sundar kyoan n ho, yadi usamean kshama nahian hai, yadi vah logoan ke dvara kahi huee k davi batoan ko prasannatapoorvak sahan nahian kar sakata to usaka roop, jnan aur sabhi prakar ke sadagun vyarth hi haian. kshamavan to koee shivanand ji sen ke saman lakhoan-karo doan mean ek adh hi mileange. mahatma shivanand ji to kshama ke avatar hi the- ise pathak niche ki ghatana se samajh sakeange. pathakoan ko yah to pata hi hai ki gau diy bhakt rath yatra ko upalakshy banakar prativarsh jyeshth ke ant mean apane stri-bachchoan ke sahit shri jagannath puri mean ate the aur barasat ke char mas bitakar ant mean apane-apane gharoan ko laut jate the. un sabake lane ka, marg mean sabhi prakar ke prabandh karane ka bhar prabhu ne shivanand ji ko hi sauanp diya tha. ve bhi prativarsh apane pas se hajaroan rupaye vyay karake b di savadhani ke sath bhaktoan ko apane sath late the. sabase adhik kathinaee ghatoan par utarane ki thi. ek ek, do-do rupaye utaraee lene par bhi ghat vale yatriyoan ko thik samay par nahian utarate the. yadyapi mahaprabhu ke deshavyapi prabhav ke karan gaur bhaktoan ko itani adhik asuvidha nahian hoti thi, phir bhi koee koee khoti buddhi vala ghatavariya inase kuchh-n-kuchh a danga laga hi deta tha. ye b de saral the, sampoorn bhaktoan ka bhar inhian ke oopar tha, isaliye ghatavariya, pahale-pahal inhean hi pak date the. |
tika tippani aur sandarbh
- ↑ sajjanoan ko krodh aur nich purushoan ko sneh pahale to hota hi nahian, yadi hota bhi hai to der tak nahian thaharata, yadi der tak raha bhi to phal ulta hi hota hai. is prakar satpurushoan ka kop nich purushoan ke sneh ke hi saman hai. su. r. bhaan. 49/10/107
- ↑ narasyabharanan roopan roopasyabharanan gunah. gunasyabharanan jnanan jnanasyabharanan kshama..
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |