shri shrichaitany-charitavali -prabhudatt brahmachari151. dhan maangane vale bhrithy ko danhd
premaroopi dhan ki prapti mean hi sada yathnashil rahate haian, ve udarapoorti ke liye anhn aur aang raksha ke liye sadharan vashtroan ke atirikht kisi prakar ke dhan ka sangrah nahian karate. dhan ka shvabhav hai lobh uthpanhn karana aur lobh se dvesh ki pragadh mitrata hai. jahaan lobh rahega vahaan doosaroan ke prati dvesh avashhy vidyaman rahega. dvesh se ghrina hoti hai aur purushoan ke prati ghrina karana yahi nash ka karan hai. inhhian sab batoan ko sochakar to thyagi mahapurush dravhy ka shparsh nahian karate. ve jahaan tak ho sakata hai, dravhy se door hi rahate haian. grihasthiyoan ka to dravhy ke bina kam chalana hi kathin hai, unhhean to grihashthi chalane ke liye dravhy rakhana hi hoga, kinhtu unhhean bhi adharm se ya anuchit upayoan se dhanarjan karane ki pravritti ko ekadam thyag dena chahiye. dharm poorvak nhyayochit riti se prapht kiya hua dhan hi phalibhoot hota hai aur vahi unhhean sansari banhdhanoan se chhu dakar dhire-dhire paramarth ki or le jata hai. jo sankhiya vaise hi bina soche-vichare kha liya jaye to vah mrithyu ka karan hota hai aur use hi vaidy ke kathananusar shodhakar khaya jay to vah rasayan ka kam karata hai, usase sharir nirog hokar samhpoorn aang pushht hote haian. isaliye vaidy roopi shashtr ki batayi huee dharmaroopi vidhi se sevan kiye jane vala visharoopi dhan bhi amarata pradan karane vala hota hai. mahaprabhu chaitanhyadev jis prakar shtri sangiyoan se darate the, usi prakar dhanalolupoan se bhi ve sada satark rahate the. jo shtri sevan avidhipoorvak kamana vasana ki poorti ke liye kiya jata hai, shashtroan mean usi ki ninhda aur usi kamini ko narak ka dvar bataya hai. jisaka pani grahanha shashtr maryada ke sath vidhi poorvak kiya gaya hai, vah to kamini nahian, dharm patni hai. usaka upayog kamavasanatripti n hokar dharmik krithyoan mean sahayata pradan karana hai. aisi striyoan ka sang to pravritti marg vale grihasthiyoan ke liye param dharm hai. isi prakar dharm poorvak vidhiyukht, vinay aur patrata ke sath uparjan kiya hua dhan dharm tatha sukh ka pradhan karan hota hai. us dhan ko koee anhyan se apanana chahata hai to vah vishayi hai, aise vishayi logoan ka sath kabhi bhi n karana chahiye. shri advaitachary grihashthi the, is bat ko to pathak janate hi hoange. unake do striyaan thian, chh: putr the, do-char dasi-das bhi the, b de putr achhyutananhd ko chho dakar sabhi ghar-grihashthi vale the. saraansh ki unaka parivar bahut b da tha. itana b da parivar hone par bhi ve bhakht the. |
tika tippani aur sandarbh
- ↑ vishayoan ke thyag se hi poorn shanti prapht ho sakati hai, aisa jinhhean dridh vishhvas ho gaya hai un auchithy ke upasak mahapurushoan ko doosaroan ke dvara diya hua dhan bhi du:khadayi hi pratit hota hai, vahi dhan yadi vishayi purushoan ke liye de diya jaye to unake hriday mean vah param ananhd aur ahlad uthpanhn karane vala hota hai, jis prakar sugandhit malayachal chanhdan ka rakh aankhoan mean dalane se du:khadayi pratit hota hai. aur anhy aangoan mean lagane se shitalata pradan karane vala hota hai. su. r. bhaan. 67/18
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |