shri shrichaitany-charitavali -prabhudatt brahmachari17. vishvaroop ka vairagy
ko deshah kani mitrani kah kalah kau vyayagamau. bhagavatpadapadmoan se prithak hokar prani prarabdhakarmanusar asankhy yoniyoan mean bhraman karata hua manushyayoni mean avatirn hota hai. ek yahi yoni aisi hai jisamean vah apane satsvaroop ko punah prapt kar sakata hai. manushyayoni hi karmayoni hai, shesh sabhi bhogayoniyaan haian. manushy hi karm ke dvara nishkarm aur punaravritti se rahit ban sakata hai. punaravritti karmavasanaoan ke dvara hoti hai. jiv apani vasanaoan ke dvara phir-phir janm grahan karata hai aur maranake duahkhoan ko bhogata hai. yadi karmavasana kshay ho jay to paravar bhagavan ka darshan ho jata hai. bhagavaddarshan ke tin mukhy dharm haian- (1) hriday mean jo ajnan ki granthi p di huee hai, jisake dvara asat padarthoan ko sat samajhe baithe haian vah granthi khul jati hai. (2) ajnan sanshay ke dvara utpann hota hai aur sanshay hi vinash ka mukhy hetu hai, paravar ke sakshat ho jane par sarvasanshay ap-se-ap mit jate haian. (3) sansriti ka mukhy hetu hai karmabandh. karm hi praniyoan ko nana yoniyoan mean sukh-duahkh bhugatate rahate haian. jise bhagavat-sakshatkar ho gaya hai usake sabhi karm kshay ho jate haian. bas, phir kya hai! vah sansar-chakr se mukt hokar apane satsvaroop ko prapt kar leta hai- bhidyate hridayagranthishchhidyante sarvasanshayaah. yahi to jiv ka param purusharth hai. tyag-dharm srishti ke adi mean sabase pratham utpann hua. sabhi praniyoan ka mukhy aur pradhan uddeshy hai ‘tyag’. in sansari vishayoan ka jabhi tyag kar sake tabhi tyag kar dena chahiye. isiliye srishti ke adi mean sanak, sanandan, sanatkumar aur sanatan- ye char tyagi sannyasi hi utpann hue. bhagavan ke vaman, kapil, dattatrey, rrishabhadev adi bahut-se avataroan ne tyag ka hi upadesh diya hai. tyag hi ‘sadhan’ hai isiliye manushy ko hi sadhak kaha gaya hai. bahut-se log kahate haian grihasth-dharm yadi nishkamabhav se kiya jay to sarvashreshth hai. kintu ye rochak aur shrutimadhur shabd haian, jo poorvajanm ki sanchit vasanaoan ke anusar sarvatyag karane mean samarth nahian ho sakate, unake ashvasan ke nimitt ye shabd haian. jaise maans khane ki jo apani vasana ka sanvaran nahian kar sakata usake liye kahate haian- ‘yadi maans khana hi hai to yajn karake jo shesh bache use prasad samajhakar khao. aisa karane se hiansa n hogi. |
tika tippani aur sandarbh
- ↑ desh kya hai? ye mitr kaun hai? samay kya hai? vyay-agam ye kya chij hai? maian svayan kaun hooan aur meri shakti kya hai? in batoan ka bar-bar chintan karana chahiye. arthat jo is manushy janm ki mahatta aur kal ki mahanata samajhate haian, unake hriday mean ye prashn bar-bar uthate rahate haian. su. r. bhaan. 383/1
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |