shri shrichaitany-charitavali -prabhudatt brahmachari141. shri sanatan ka adabhoot vairagy
shariran vranavadh bodhyamannan ch vranalepanamh. mahaprabhu ka sampoorn jivan tyagamay tha, tyag unhean sabase adhik priy tha, sansari bhogoan ka jab bhi tyag kiya jaye, jitana hi tyag kiya jaye utana hi achchha hai, kintu tyag vairagy ke bina tikata nahian, isiliye ve marakat vairagy ke viruddh the. apane sharana pann bhaktoan ko ve khoob thok-bajakar dekh lete the ki inake jivan mean vairagy hai ki nahian. yadi vairagy dekhate tab to use mahan vairagy ka upadesh karate aur jab unhean vairagy ki kami pratit hoti to use shrikrishn prityarth ghar mean hi rahakar nishkam bhav se sansari karmoan ko karate rahane ki hi shiksha dete. ve janate the ki jnani purush bhi apani prakriti ke anusar hi vyavahar karate haian; isaliye sab kisi ko vishayoan se ekadam hat jane ka agrah nahian karate aur tyag n karane vale ko ve bura bhi nahian batate, kyoanki vishayoan ka tyag sab nahian kar sakate, tyag karane vale to koee birale hi hote haian. shriroop aur sanatan ke vyavahar se hi prabhu samajh gaye ki in logoan ke jivan mean mahan vairagy hai. sachamuch ye donoan bhaee pahale jitane adhik bhogi the pichhe usase bhi adhik tyagi ban gaye. shri sanatan ji ke liye to sunate haian ki ghar banakar ya kutiya mean rahana to alag raha, ve ek din se adhik ek pe d ke niche bhi vas nahian karate the. barahoan mahine jangal mean kisi pe d ke niche p de rahana, doosare din use chho dakar doosare vriksh ke niche chale jana-yahi inaka dainik vyapar tha. vrajavasiyoan ke gharoan se rotiyoan ke chhote-chhote tuk de maang late. unhean yamuna-jal ke sath jis-kisi bhaanti gale se niche nigal jate. jo bache rahate unhean prithvi mean ga d dete aur doosare din unhean jal mean mijakar phir kha jate. odhane ko raste mean p de hue chith doan ki ek gud di matr rakhate. patroan mean unake pas mitti ke ek toantanidar karuve ke siva kuchh nahian rahata. 'kar karuva gudari gale' yahi inaka bana tha. isi prakar inhoanne bisoan varsh shri vrindavan ki pavitr bhoomi mean bitaye. premavatar gauraang inake is vairagy se b de santusht hote the aur vrindavan se jo bhi ata usi se inaka samachar poochhate. sanatan ko mahan vairagy ki shiksha prabhu ne kashidham mean hi di thi. mahaprabhu ne spasht nahian kaha. spasht to moorkhoan aur buddhiman the, ek desh ka shasan unhian ki kushagr buddhi se hota tha. phir tisapar bhi inake oopar prabhu ki poorn kripa thi, phir ve mahaprabhu ke sanket ko kyoan n samajhate. pathakoan ko agali ghatana se isaka pata chal jayega. |
tika tippani aur sandarbh
- ↑ jnani log is sharir ko phode ki tarah samajhate haian, jis prakar pho de mean pulatis baandhate haian, usi prakar ve ann ke tuk de khakar nirvah karate haian, pho da aur adhik n s d jay, isaliye use roj dhote haian, isi prakar ve snan kar lete haian, jis prakar kap de se pho de ko baandhe rahate haian usi prakar ve vastroan ko pahanate haian, arthat unaka bhojan, snan aur vastr is sharir ko sajane, pusht karane ya sukhi rakhane ke liye nahian hota. ve ise surakshit rakhane ko hi in kriyaoan ko karate haian.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |