shri shrichaitany-charitavali -prabhudatt brahmachari120. puri mean bhakhtoan ke sath ananhd vihar
parivadatu jano yatha tatha va ananhd aur ulhlas ko vidhhvans karane vali rakshasi chinhta hi hai. sansar chinhta ka ghar hai. sansari logoan ke dhan ki, man pratishhtha, shtri-bachhchoan ki tatha aur hajaroan prakar ki chinhtaean lagi rahati haian. un chinhtaoan ke hi karan unaka ananhd ekadam nashht ho jata hai aur ve sada apane ko vipadgrasht sa hi anubhav karate rahate haian. jinhhean sansari bhogoan ko sangrah karane ki chinhta hai, unhhean sukh kahaan? ve bechare ananhd ka shvad khya janean. ananhd ki mithas to bhogoan ki ichhchhaoan se rahit vitaragi prabhu premi hi jan sakate haian. ananhd bhogoan n hokar unaki hriday se ichhchha n karane mean hi hai. isiliye paramarth ke pathik vishay-bhogoan ka parithyag karake punhy-tirthoan mean ya vanoan mean jakar nivas karate haian. sansari logoan par bhi in punhy shthanoan ka prabhav p data hai. kisi dhanik ke dhar jakar ham milate haian, to use man-apaman, shtri-putr tatha parivar ke chinhtajanak vayumanhdal mean ghira hua dekhate hai, vahaan vah hamase n to khoob premapoorvak milata hi hai aur n khulakar batean hi karata hai. usi se jab kisi virakht sadhu mahathma ke shthan par, kisi pavitr devashthan athava jaganhmanhy punhyatirth par milate haian to vah b di hi saralata se milata hai, hansata hai, khelatah hai aur bachhchoan ki tarah nishhkapat batean karata hai. isaka karan yah hai ki usake hriday mean ananhd ka aansh bhi hai aur chinhta ka bhi. ghar par chinhta ke paramanuoan ka prabalhy hone se vah unhhian ke vashibhoot rahata hai. ananhd ki pavitr ichhchha yadi usake hriday mean hoti hi nahian, to vah sadachari ekanhtapriy mahathmaoan ke pas jane hi khyoan laga? unake pas jane se pratit hota hai ki vah sachhche ananhd ka bhi uthsuk hai aur usake ananhdamay bhav mahapurush ki sangati mean hi akar poornarithya parishphutat hote haian, isiliye to kaha hai sadachari aur kalhyan-marg ke jane vale sadgrihashth ko bhi salabhar mean do ek mahinoan ke liye kisi pavitr shthan mean ya kisi mahapurush ke sansarg mean rahana chahiye. isase use paramarth ke path mean bahut adhik sahayata mil sakati hai aur in shthanoan ke sevan se use sachhche ananhd ka bhi kuchh-kuchh anubhav ho sakata hai. gau diy bhakht ghar-bar ki chinhta chho dakar char mahine prabhu ke charanoan mean rahane ke liye aye the. ek to ve vaise hi bhagavadbhakht the, us par bhi mahaprabhu ke param kripapatr the aur sansari bhogoan se ekadam udasin the. tabhi to unhhean purushottam jaise param pavan punhyakshetr mean premavatar shrichaitanhyadev ki sangati mean itane dinoan tak nivas karane ka saubhaghy prapht ho saka. mahaprabhu to ananhd ki moorti hi the, unaki sangati param ananhd ka anubhav hona anivary hi tha. isiliye char mahinoan tak bhakhtoan ko prabhu ke sath b da hi ananhd raha. mahaprabhu bhi unake sath nithy bhaanti-bhaanti ki nayi nayi kridaean kiya karate the. |
tika tippani aur sandarbh
- ↑ bakavadi log jaisa chahean vaisa apavad kiya karean, ham us par dhhyan nahian deange, ham to bas harinam-ras ki madira ke nashe mean masht ho bhoomi par nacheange, loteange aur lotate-lotate besudh ho jayange. chait. chari.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |