shri shrichaitany-charitavali -prabhudatt brahmachari97. sarvabhaum bhakht ban gaye
prabhu ne kuchh lajhja ke karan siku date hue dhire se kaha- ‘bhagavan vhyasadev ka saral sootroan ka shabhdarth to b di sugamata se meri samajh mean a jata hai, kinhtu bhashhy sunate hi sara mamala g dab d ho jata hai. mujhe aisa pratit hone lagata hai ki bhagavan bhashhyakaroan ne apane ekadeshiy arth ke liye shabhdoan ki khoob khianchatan ki hai aur jo arth sootr mean lakshit ho nahian hota, usaki jabaradashti oopar se avritti ki hai.’ mahaprabhu ki is bat ko sunate hi bhattachary tatha path sunane vale sabhi vidyarthiyoan ke kan kh de ho gaye. ve ashhchary ki drishti se prabhu ke mukh ki or niharane lage. bhattachary ne kuchh ashhchary karate hue kaha- ‘ap yah kaisi bat kah rahe haian. shruti ka mukhhy pratipady vishay nirgun-nirakar advitiy brahm ki siddhi karana hi hai. sharirakabhashhy mean usi nam-rup se rahit advitiy brahm ka pratipadan kiya gaya hai.’ prabhu ne dhire se kaha- ‘mujhe nirakar-nirgun rup ka varnan shvikar hai. maian yah kab kahata hooan ki shrutiyoan mean nirakar brahm ka varnan hai hi nahian; kinhtu bhashhyakar ne sagun-sakar rup ko jo ekadam gaun aur upekshaniy thahara diya hai ise maian nahian manata. yah to ekapakshiy siddhanht ho gaya. bhagavan ke sagun-nirgun, sakar nirakar donoan hi rup mukhhy aur adaraniy haian. shruti jahaan ‘ekamevadvitiyam’[1] ‘neh nanasti kianchan’[2] ‘sarv khalvidan brahm’[3] adi kah-kahakar sarvavhyapi nirgun nirakar rup ka varnan karati hai vahaan- apanipado javano grahita ‘bahu shyamh'[5] ‘s eekshat’[6] ithyadi shrutiyoan mean prathyaksh riti se bhagavan ke sagun-sakar roop ka varnan hai tatha unaki divhyalila aur karmoan ka bhi varnan hai. unhhean gaun kahakar chho d dena keval buddhi-vailakshanhy ka hi dyotak hai. meri samajh mean to bhagavan bhashhyakar ne keval buddhi ko tikshhn karane ke abhipray se hi aisi vhyakhhya ki hogi. jo keval mastishhk-pradhan hai, unake liye vichar ki parakashhtha ki gayi hogi. sachamuch bhashhyakar ne apani prathyuthpanhn mati ka b da hi adbhut parichay diya hai. jo vichar ko hi pradhan manate haian ve isase adhik aur vichar kar hi nahian sakate, kinhtu hriday-pradhan saras bhavuk bhaktoan ko is khianchatani ki vhyakhhya se sanhtosh nahian hone ka.’ |
tika tippani aur sandarbh
- ↑ vah brahm ek advitiy hi hai.
- ↑ sansar mean jo yah nanathv drishtigochan ho raha hai vah kuchh nahian hai.
- ↑ yah jo sab dikh raha hai sab-ka-sab brahm hi hai.
- ↑ usake prakritik hath-pair nahian haian, kinhtu vah grahan karata aur joroan se chalata hai. chakshu n rahane par bhi dekhata hai. kanoan ke bina bhi shabhdoan ko sunata hai. vah samhpoorn jananeyoghy vishayoan ko bhalibhaanti janata hai, kinhtu use koee nahian janata, use hi adi mahan purush kahate haian.
- ↑ (usane socha-) maian ek se bahut ho jaooan.
- ↑ usane eekshan kiya.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |