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shri shrichaitany-charitavali -prabhudatt brahmachari
95. achary vasudev sarvabhaum
jis samay ve navadvip mean vidharthi banakar vidyadhhyayan karate the us samay navadvip sanshkrit-vidya ka ek pradhan pith bana hua tha. gau d, uthkal aur bihar adi sabhi deshoan ke chhatr vahaan a-akar sanshkrit-vidya ka adhhyayan karate the. navadvip mean vhyakaran, kavhy, alankar, jhyotish, darshan tatha vedanhtadi shastroan ki samuchitaroop se shiksha di jati thi, kinhtu tab tak navhy-nhyay ka itana adhik prachar nahian tha ya yoan kah sakate haian ki tab tak gau d-desh mean navhy-nhyay tha hi nahian. gau d-desh ke sabhi chhatr nhyay padhane ke nimitt mithila jaya karate the. un dinoan mithila hi nhyay ka pradhan kenhdr samajha jata tha. maithil pandit vaise to jo bhi unake pas nhyay padhane ata use hi premapoorvak nhyay ki shiksha dete, kinhtu ve nhyay ki pushtakoan ko sath nahian le jane dete the. visheshakar bangadeshiy chhatroan ko to ve khoob hi dekh-rekh rakhate. us samay aj ki bhaanti chhapane ke yanhtralay to the hi nahian. panditoan ke hi pas hath ki likhi huee pushtakean hoti thian, vahi unaka sarvashv tha. unaki pratilipi bhi ve sarvasadharan ko nahian karane dete the. jab kisi ki varshoan pariksha karake use yoghy adhikari samajhate tab b di kathinata se pushtak ki pratilipi karane dete. pushtakoan ke abhav se navadvip mean koee nhyay ki pathashala hi shthapit n ho saki thi. sarvapratham ramabhadr bhattachary ne nhyay ki ek chhoti-si pathashala kholi. ve bhi mithila se nhyay padhakar aye the, kinhtu pushtak ke abhav se ve chhatroan ki shankaoan ka thik-thik samadhan nahian kar sakate the.
vidyarthi vasudev bhi apane bhaee madhusudan ke sath ramabhadr bhattachary ki pathashala mean nhyay padhane lage. kushagrabuddhi vasudev apane nhyay ke adhhyapak ke samhmukh jo shanka uthate, usaka yathavat utar n pakar ve asanhtushht hote. inake adhhyapak inaki prathyuthpanhn prakhar buddhi ko samajh gaye aur inase ek din ekanht mean bole- ‘bhaiya ! tum sachamuch mean naiyayik banane yoghy ho, tumhhari buddhi b di hi kushagr hai. maian tumhari shankaoan ka thik-thik samadhan karane mean asamarth hooan. isaka pradhan karan yah hai ki hamare yahaan to koee nhyay ka pandit hai nahian. ham sabako nhyay padhane ke liye mithila jana p data hai. mithila hi ajakal bharatavarsh mean nhyay ka pradhan kenhdr mana jata hai. maithil pandit padhane ke liye to kisi ko inakar nahian karate, jo bhi unake pas padhane ki ichhchha se jata hai, use premapoorvak padhate haian; kinhtu pushtak ve kisi ko sath nahian le jate dete. aisi sthiti mean bina pushtak jitana ham padha sakate utana padhate haian.’
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