shri shrichaitany-charitavali -prabhudatt brahmachari9. pradurbhav
yah sunakar dharmaraj ne poochha- ‘achchha is samay ap kisaka dhyan kar rahe the?’ bhagavan ne gadgad-kanth se kaha- ‘jinhoanne sarvasv tyag kar keval mere mean hi apane man ko laga rakha hai, jo ek-do din se nahian kee mahinoan se banoan ki shayya par bina khaye-piye p de hue haian, sampoorn sharir tiroan se bhida hone par bhi jo matparayan hi bane hue haian unhian bhaktaraj bhishm pitamah ka maian is samay dhyan kar raha tha.’ bhagavan ki is bhaktavatsalata ki bat sunakar bhakti ki sarvashreshthata ke sambandh mean kise sanshay rah sakata hai? bhagavan hi is jagat ke ekamatr ashray haian, unaki bhakti unaki kripa ke bina prapt hi nahian ho sakati. jnan, karm tatha bhakti ke hi ekamatr pravartak haian. jab karm ki shithilata dekhate haian tab ap narapati-vishesh ke roop mean utpann hokar karm ka prachar karate haian, jab jnan ka lop dekhate haian tab muni-vishesh ke roop mean prakat hokar jnan ka prasar karate haian aur jab bhakti ko nasht hote dekhate haian tab bhakt-vishesh ka roop dharan karake bhakti ki mahima badhate haian. unhean svayan kuchh bhi kartavy nahian hota, kyoanki svayan paripoorn svaroop haian. lokakalyan ke nimitt ve svayan acharan karake logoan ko shiksha dete haian. bhagavan ke liye koee bat ‘sahasa’ ya ‘akasmat’ nahian. jis prakar natak ka ek abhinay dekhane ke anantar ham pratiksha karate rahate haian, ki dekhean ab kya ho. itane mean hi rang-manch par sahasa doosare naye patroan ko dekhakar ham chakit ho jate haian, kintu natak ke vyavasthapak ke liye isamean sahasa ya akasmat kuchh bhi nahian. use adi se ant tak sampoorn natak ka pata hai ki isake bad kaun-sa patr kya abhinay karega. isi prakar is jagat ke rang-manch par bhagavan jo natak khela rahe haian, usaka unhean ratti-ratti bhar pata hai. unake liye bhavishy ke garbh mean koee bat chhipi nahian hai. bhavishy ka parada to ham ajnaniyeaan ke netroan par p da hua hai. ham kisi ghatana ko dekhakar hi use nayi aur sahasa utpann huee batane lagate haian, yahi hamari apoornata hai. kary ko dekhakar karan ke sambandh mean sochate haian, kintu divy drishtivale karanoan ko pahale hi samajh jate haian, isaliye unhean kisi bhi ghatana se koee ashchary nahian hota. shake 1407 (san. 1542 vikrami) ke phalgun ki poornima ka shubh divas hai. sampoorn bharatavarsh mean prasannata chhayi huee hai. ram-krishn ke manane vale sabhi hinduoan ke gharoan mean apani-apani shakti ke anusar sundar-sundar pakvann banaye gaye haian. saboan ne apane-apane gharoan ko lip-potakar svachchh aur sundar banaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |