shri shrichaitany-charitavali -prabhudatt brahmachari70. bhagavath-bhajan mean badhak bhav
devanand virakht the, vidvan the, shashtrajn the, phir bhi unhhoanne prabhu ke krodhayukht vachanoan ka kuchh bhi uttar nahian diya. bhagavathkripa se unaki briddhi shuddh ho gayi. unhhean apani bhool ka anubhav hone laga. ve prabhu ke sharanapann hue aur unhoanne apane poorv ke bhool tatha ajnan mean kiye jane vale uparadh ke lie shrivas pandit se kshama yachana ki. jab prabhu ki unake oopar kripa ho gayi, tab unake bhagavadbhakt hone mean khya der thi. ve us din se paramabhakt ban gaye. prabhu apane bhaktoan ko bhajan ki pranali aur bhajan kis prakar ke banakar karana chahiye isaki shiksha sada diya karate the. ek din ap bhaktoan ko bhagavanhnam ka mahathmhy bata rahe the. mahathmhy batate hue unhhoanne kaha- ‘bhakt ko apane liye trin se bhi nicha samajhana chahiye aur vrikshoan se bhi adhik sahanashil. shvayan to kabhi man ki ichhchha kare nahian, kiantu doosaroan ko sada samhman pradan karate rhana chahiye. is prakar hokar niranhtar bhagavanhnamoan ka hi chiantan-shmaran karate rahana chahiye. sabase adhik sahanashilata par dhhyan dena chahiye. jisamean sahanashilata nahian, vah chahe kitana bhi b da vidvan, tapashvi aur pandit hi khyoan n ho, kabhi bhi bhagavathkripa ka adhikari nahian ban sakata. sahanashilata ka path vrikshoan se lena chahiye. vriksh kisi se katu vachan nahian bolate, unhhean jo eeant-paththar marata hai to us par rosh n karake ulate prahar karane vale ko pake hue phal hi dete haian. bhookh-phyas lagane par bhojan tatha jal ki yachana nahian karate. sada ekaant mean hi rahate haian. isi prakar bhakt ko janasansad se prithak rahakar kisi se kisi bat ki yachana n karate hue amani aur sahanashil banakar bhagavat-chiantan karate rahana chahiye.‘ isake ananhtar apane- is shhlok ki vhyakhhya bhaktoan ko batayi. tin bar mana karane se yah abhipray hai ki kaliyug mean isase saral aur sugam upay koee doosara hai hi nahian. ek hridayahin j d-buddhi vala vidyarthi bhi prabhu ki is vhyakhhya ko sun raha tha. usane kaha- ‘yah to sab shashtroan mean arthavad hai. namaki prashansa mean vaise hi bahut-si chadha-badhakar batean kah di haian. vashtav mean kore nam se kuchh nahian hota. |
tika tippani aur sandarbh
- ↑ kaliyug mean keval harinam hi sar hai, jivoan ke uddhar ke nimitt bhagavanhnam ko chho dakar kalikal mean doosara koee aur sugam upay hai hi nahian.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |