shri shrichaitany-charitavali -prabhudatt brahmachari70. bhagavath-bhajan mean badhak bhav
shrivas pandit ne athyant din-bhav se kaha- ‘prabho! bhala yah bhi kabhi ho sakata hai ki jis mata ne apako garbh mean dharan kiya hai, usaka aparadh hi kshama n ho sake. apako garbh mean dharan karane se to ye jagajhjanani ban gayian. inake liye khya apana aur khya paraya? sabhi to inake putr haian. jise chahean jo kuchh ye kah sakati haian.’ prabhu ne kaha- ‘kuchh bhi ho, vaishhnavoan ka aparadh karane vala chahe koee bhi ho usaki nishhkriti nahian ho sakati. sakshat devadhidev mahadev ji bhi vaishhnavoan ka aparadh karane par tathkshan hi nashht ho sakate haian.’ shrivas pandit ne kaha- ‘prabho! kuchh bhi to inake aparadh-vimochan ka upay hona chahiye.’ prabhu ne kaha- ‘shachimata ka aparadh advaitachary ke prati hai. yadi achary ki charan-dhooli mata sir par chadhavean aur achary hi ise hriday se kshama kar dean tab yah kripa ki adhikarini ban sakati haian.’ us samay achary doosare shthan mean the, sabhi bhakht achary ke samip gaye aur vahaan jakar unhhoanne sabhi vrittaant kaha. prabhu ki batean sunakar achary prem mean vibhor hokar ashru-vimochan karane lage. ve rote-rote kahane lage- ‘yahi to prabhu ki bhakhtavathsalata hai. bhala bhaganhmata shachidevi ka aparadh ho hi khya sakata hai? yah to prabhu ham logoan ko shiksha dene ke liye is lila ka abhinay kara rahe haian, to maian hriday se kahata hooan, mata ke prati mere man mean kisi prakar ka bura bhav nahian hai. yadi ap mujhe prabhu ki ajna se ‘kshama kar di’ aisa kahane ke liye hi vivash karate haian to maian kahe deta hooan. vaise to mata ne mera koee aparadh kiya hi nahian haian. yadi prabhu ki drishti mean yah aparadh hai to maian use hriday se kshama karata hooan. rahi charan-dhooli ki bat so shachimata to jagadvanhdy haian. unaki charan-dhooli hi bhakhtoan ke sharir ka aangarag hai. bhala, mata ko maian apane pair kaise chhua sakata hooan.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |