shri shrichaitany-charitavali -prabhudatt brahmachari7. chaitany-kalin bangal
bangal bhav-pradhan desh hai. bangali prayah hriday-pradhan hote haian, unhean lalit kalaoan se bahut anurag hai, ve prakritipriy haian. unaka hriday prakriti ke sath mila hua hai. prakriti mean hone vale parivartanoan ka unake hriday-patal par gahara prabhav p data hai, ve bhavuk hote haian, isaka praman unake rahan-sahan mean, khan-pan tatha utsav-parvoan mean pratyaksh milata hai. bangala-bhasha ka adhikaansh sahity bhavukata-pradhan hi hai, unamean upanyas, natak, lalitakavy adi vishayoan ka hi pradhany hai. kuchh vishesh shreni ke purushoan ko chho dakar sarvasadharan log nishkam karmoan se ekadam anabhijn haian. ve is bat ko prayah samajh hi nahian sakate ki bina kamana ke bhi karm ho sakata hai. vahaan jitana bhi pooja-path aur dharmik krity hota hai sabhi sakam bhavana se kiya jata hai. sannyas-dharm ka prachar bangadesh mean bahut hi kam hai. ab to vahaan kuchh-kuchh sannyas-dharm ka prachar hone laga hai, nahian to pahale isaka prachar nahian ke hi barabar tha. ab bhi bangal mean madhukari-bhiksha ki paripati nahian hai. bana-banaya ann vahaan bhiksha mean kathinata se mil sakega. adhikaansh bangali sannyasi idhar uttar-bharat ki hi or akar rahane lagate haian. ab bhi uttar-bharat mean bahut-se suyog tyagi aur virakt bagali mahatma nivas kar rahe haian. bangadesh shakti-upasak hai. shakti ki upasana bina rajogun ke ho nahian sakati. kuchh shakt bhakt sattvik-paddhati se phal-phooloan ka hi balidan dekar shakti-upasana karate haian, kintu aise bhaktoan ki sankhya uangaliyoan par hi gini ja sakati hai, adhikaansh to garam-garam rakt dvara hi kalimaee ko prasann karane vale bhakt haian. prativarsh donoan navaratroan mean karo doan jivoan ka sanhar devi ke nam se kiya jata hoga. bharatavarsh bhar mean bangal-prant mean hi khoob dhoomadham se navaratr manaya jata hai, jinamean lakhoan bakare kalimaee ke oopar chadhaye jate hean. bangaliyoan mean niramishabhoji bhi bahut hi kam mileange. yadi bahut-se maans n bhi khate hoange, to machhali ke bina to ve rah hi nahian sakate. machhali ke maans ki ve maans mean ganana nahian karate. yahaan tak ki bahut-se vaishnav bhi maans n khate hue bhi machhali ka sevan karate haian. keval vidhava striyoan ko ekadashi ke din machhali khana mana hai ya koee-koee vaishnav ya ooanchi shreni ke bhattachary bache hue haian, nahian to machhali ke bina bangali rah hi nahian sakate. jis bangali ko snan ke poorv sharir mean malane ko tel nahian mila aur bhojan ke samay machhali nahian mili usaka jivan vyarth hi samajha jata hai, vah apane samaj mean ya to atyant hi din-hin hoga ya koee param yogi. sarvasadharan logoan ke liye ye donoan vastuean atyant hi avashyak samajhi jati haian. jis samay ki ham batean kah rahe haian, us samay bangal ki b di hi buri dasha thi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |