shri shrichaitany-charitavali -prabhudatt brahmachari
60. bhagavadbhav ki samapti
ve bar-bar prabhu ke is vakhy ko shmaran karane lage- ‘achhchha to lo ab ham jate haian.’ bahut-se to isase anuman lagane lage ki prabhu sachamuch hamean chho dakar chale gaye. bahut-se kahane lage- ‘yah bat nahian, vah to prabhu ke aishhvary aur tej ke sanbandh ka bhav tha, hamare gaurahari to tho di der mean chaitanhy labh kar leange. kiantu unaka yah anuman thik hota dikhayi nahian deta tha, prat:kal se pratiksha karate-karate dopahar ho gaya, kiantu prabhu ki dasha mean kuchh bhi parivartan nahian hua. ve usi bhaanti sanjnashoonhy p de rahe.
jhyeshhth ka mahina tha, bhaktoan ko baithe-baithe tis ghante ho gaye. prabhu ki dasha dekhakar sabhi vhyakul ho rahe the. sabhi usi bhav se prabhu ko ghere hue baithe the, n koee shauch-shnan ko gaya aur n kisi ko bhookh-phyas ki sudhi rahi, sabhi prabhu ke bhav mean adhir hue chupachap baithe the. bahutoan ne to nishhchay kar liya tha ki yadi prabhu ko chetana labh n huee to ham bhi yahian bina khaye-piye pran thyag deange. isi uddeshhy ve bina roye-pite dhairy ke sath prabhu ke charoan or baithe the. kal prat:kal shrivas pandit ke ghar ke kiva d jo band kiye gaye the, ve jhyoan-ke-thyoan band hi the, prat:kal koee bhi nikalakar bahar nahian gaya. is ghatana ki soochana shachimata ko bhi dena uchit nahian samajha gaya. khyoanki vahaan to pray: sab-ke-sab apane-apane pranoan ki baji lagaye hue baithe the. isi bich ek bhakht ne kaha- ‘anekoan bar jab prabhu moorchchhit hue haian, to sankirtan ki sumadhur dhhvani sunakar hi sachet hue haian. khyoan nahian prabhu ko chaitanhyata labh karane ke nimitt sankirtan kiya jay.’ yah bat sabhi ko pasand ayi aur sabhi or se prabhu ko gherakar sankirtan karane lage. sabhi bhakt apane komal kanhthoan se karunamishrit shvar talashvar ke sath-vady bajakar-
hare ram hare ram ram ram hare hare .
hare krishhn hare krishhn krishn krishhn hare hare ..
is mahamantr ka sankirtan karane lage. sankirtan ki navajivan-sanchari pranoan se bhi phyari dhuni ko sunakar prabhu ke sharir mean romaanch-se hone lage. sabhi ko prabhu ka sharir pulakit-sa pratit hone laga. ab to bhakhtoan ke anand ki sima nahian rahi. ve nam-sankirtan chho dakar prem mean vihval hue pad-sankirtan karane lage. prabhu ke sharir ki pun: pariksha karane ke nimitt advaitachary ne unaki nasika par apana hath rakha. unhhean shhvasoan ka gamanagaman prathyaksh pratit hone laga. itane mean hi prabhu ne ek jor ki huankar mari. huankar ko sunate hi bhakhtoan ki vishanhn manhdali mean anand ki badh-si a gayi. ve unhmattabhav se joroan ki jay-dhhvani karane lage. akashavhyapi tumul dhhvani ke karan dishaean gooanjane lagian.
|