shri shrichaitany-charitavali -prabhudatt brahmachari6. chaitany-kalin bharat
musalaman ko yahaan aye saik doan varsh ho chuke the, phir bhi hindoo apani kattarata par hi tule hue the, ve ab tak musalamanoan ke sath kisi bhi prakar ka sansarg nahian karate the. jinaka tanik bhi musalamanoan se sansarg ho jata, jo bhoolakar bhi kabhi musalamanoan ke hath ki koee vastu kha leta, vah ekadam samaj se bahishkrit kar diya jata, phir usake uddhar ka samaj ke pas koee upay hi nahian tha. sanskrit-vidya ka adar tha, panditoan ki vyavastha ki manyata thi, samaj mean bas vyavastha ke viruddh koee avaj nahian utha sakata. brahmanoan ka phir bhi bahut adhik prabhav tha, uchch varn vale nich varn valoan ke sath atyachar bhi kam nahian karate the, isaliye nich samajhe jane vale karo doan manushy hindoo-dharm ko antim tilanjali de-dekar islam-dharm ki sharan mean ja rahe the. bangal mean isaka prachar aur prabhav any prantoan ki apeksha atyadhik tha. is prakar hindoo-samaj aur prachin varnashram dharm charoan or se chhinn-bhinn ho raha tha. dharmik sthiti to us samay ki mahan hi jatil thi. logoan mean yajn-yagadikoan ke prati jo shankarachary ke pashchath kuchh-kuchh ruchi huee thi, vah tantrik aur shakt-paddhatiyoan ke prachar ke karan phir se lupt hoti ja rahi thi. vaidik karmoan ke prati manushy udasin banate ja rahe the. din-rat ‘jagat mithya hai, ‘jagath mithya hai.’ in vakyoan ko sunate-sunate log ukata-se gaye the. ve masti ki vidya se oobakar kuchh hriday ke ahar ki talash mean the. satiyoan mean bhi vah pati-prem nahian raha. lokapratha ko sthir rakhane ke nimitt kahian-kahian to anichchhapoorvak jabaradasti vidhava stri ko usake pati ke sath jala dete the. nimn shreni ke purush bhagavath-prapti ke anadhikari samajhe jate, unhean kisi bhi prakar ke dharmik krityoan ke karane ka adhikar prapt nahian tha. is prakar sampoorn bharat ek nootan dharmik paddhati ka ichchhuk tha. log niras paddhatiyoan se oobakar saras paddhati chahate the, aise samay mean bharat ke bhinn-bhinn prantoan mean bahut-se mahapurush ek sath hi utpann hue. un sabhi ne apane-apane prantoan mean vaishnav-dharm ka prachar kiya. isaliye ham is yug ko vaishnav-yug kah sakate haian. sabase pahale kashi mean shrisvami ramanand ji maharaj hue. vairagi-sampraday ke ye hi adi achary samajhe jate haian. inhoanne bhagavat-bhakti mean jati-paanti ka bandhan met diya. inhoanne sabhi jatiyoan ko saman roop se bhagavath-bhakti karane ka adhikar pradan kiya. inaka sootr tha- ‘hari ko bhajai so hari ka hoy, jati paanti poochhai na koy.’ inake bad inake barah mukhy shishy hue jinamean chamar, julahe, chhipi, naee adi sabhi adhikaansh mean chhoti hi jati ke the. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |