shri shrichaitany-charitavali -prabhudatt brahmachari57. haridasaji dvara nam-mahatmy
inaki is bat ko sunakar brahman ne jhuanjhalakar kaha- ‘ye sab shastroan ke vaky arthavad ke nam se pukare jate haian. logoan ki nam-jap aur sankirtan mean shraddha ho, isiliye aise-aise vaky kahian-kahian kah diye gaye haian. yatharth bat to yah hai ki bina daivi-sampatti ka ashray grahan kiye nam-jap se kuchh bhi nahian hone ka. yadi nam-jap se hi manushy ka uddhar ho jata to phir itane shastroan ki rachana kyoan hoti?’ haridas ji ne usi tarah namrata ke sath kaha- ‘pandit ji! shraddha hona hi to kathin hai. yadi sachamuch mean keval bhagavannam par hi poornaroop se shraddha jam jay to phir shastroan ki avashyakata hi nahian rahati. shastroan mean bhi aur kya hai, sarvatr ‘bhagavan par shraddha karo’ ye hi vaky milate haian. shraddha-vishvas ki pushti karane ke hi nimitt shastr haian.’ avesh mean akar brahman ne kaha- ‘yadi keval bhagavannam-jap se hi sab kuchh ho jay to maian apane nak-kan donoan katava looanga.’ haridas ji yah kahate hue chale gaye ki ‘yadi apako vishvas nahian hai to n sahi. maianne to apane vishvas ki bat apase kahi hai.’ sunate haian, us brahman ki pinas-rog se nak s d gayi aur vah gal-galakar gir p di. bhagavannam-virodhi ki jo bhi dasha ho vahi tho di hai. sampoorn duahkhoan ka ekamatr mool karan bhagavannam se vimukh hona hi to hai. is prakar mahatma haridas ji bhagavannam ka mahatmy sthapit karate hue ganga ji ke kinare nivas karane lage. jab unhoanne suna ki navadvip mean uday hokar gaurachandr apani shital aur sukhamayi kripa-kiranoan se bhaktoan ke hridayoan ko bhakti-rasamrit se sianchan kar rahe haian, to ye bhi us nishkalankapoorn chandr ki chhatr-chhaya mean akar navadvip mean rahane lage. ye advaitachary ke kripapatr to pahale se hi the, isaliye inhean prabhu ke antarang bhakt banane mean adhik samay nahian laga. tho de hi dinoan mean ye prabhu ke pradhan kripapatr bhaktoan mean gine jane lage. inaki bhagavannam-nishtha ka sabhi bhakt b da adar karate the. prabhu inhean bahut adhik chahate the. inhoanne bhi apana sarvasv prabhu ke padapadmoan mean samarpit kar diya tha. inaki pratyek cheshta prabhu ki ichchhanusar hi hoti thi. ye bhaktoan ke sath sankirtan mean ratri-ratri bhar nrity karate rahate the aur nrity mean besudh hokar gir p date the. is prakar shrivas pandit ka ghar shrikrishn-sankirtan ka pradhan adda ban gaya. sham hote hi sab bhakt ekatrit ho jate. bhaktoan ke ekatrit ho jane par kiva d band kar diye jate aur phir sankirtan arambh hota. phir chahe koee bhi kyeaan n aye, kisi ke liye kiva d nahian khulate the. isase bahut-se adami nirash hokar laut jate aur ve sankirtan ke sambandh mean bhaanti-bhaanti ke apavad phailate. is prakar ek or to sajjan bhakt sankirtan ke anand mean paramanand ka rasasvadan karane lage aur doosari or nindak log sankirtan ke prati bure bhavoan ka prachar karate hue apani atma ko kalushit banane lage. |
tika tippani aur sandarbh
- ↑ japato harinamani sthane shatagunadhikah. atmanan ch punatyuchvairjapan shrotrin punati ch.. naradiy pr. va.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |