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shri shrichaitany-charitavali -prabhudatt brahmachari
5. vyasopadesh
itihas -aryashastroan mean do hi itihas ya mahakavy mane gaye haian. ek to bhagavanh vyasakrit mahabharat aur doosara bhagavan valmikikrit adikavy ramayan. in do hi mahagranthoan mean sampoorn jagath ka itihas bhara p da hai. sabhi ras, sabhi vishay, jitani bhi kathaoan ki kalpana ho sakati hai ve sab in donoan granthoan mean sankshep aur vistararoop se varnan ki gayi haian. in mahagranthoan mean aryajati ke mahapurushoan ka hi itihas nahian hai, kintu sampoorn jagath ka itihas bhara p da hai. jis prakar ganga, chamuna, samudr, parvat, grah, nakshatr- ye srishtike aang haian usi prakar ye granth bhi nity aur sanatan haian. jaise prithvi par janm dharan karane vala ichchha se athava anichchha se bina shvas liye rah nahian sakata, usi prakar sabhy sabhy jati ke jnanapipasu purush in mahakavyoan ke jnanoparjan ke bina rah hi nahian sakate, phir chahe ve pratyaksharoop se in granthoan ka adhyayan karean athava inake adhar par banaye hue any bhasha ke granthoan se. ve is jnan se vanchit rah hi nahian sakate, kyoanki nity sanatan jnan to ek hi hai aur usaka vyakhyan yug ke ant mean vyasaroop se bhagavanh hi kar sakate haian. isaliye bhagavanh vyasadev pratijna karake kahate haian- ‘jo maianne mahabharat mean varnan kiya hai vahi sarvatr hai, jisaka yahaan varnan nahian hua, usaka kahian varnan ho hi nahian sakata.’ hindoojati adikal se in prachin akhyanoan ko sunati ayi hai. ye akhyan anadikal se aise hi chale aye haian aur ant tak isi tarah chale jayange, isaliye inaka shravan sada karate rahana chahiye.
puran-puran anadi haian aur asankhy haian, kintu bhagavanh vyasadev ne unhean atharah bhagoan mean sangrah kar diya hai. inamean chhote-se-chhote purusharth ka tatha param-se-param purusharth ka varnan hai. shauch kaise jana chahiye, shauch ke anantar kitani bar bayean hath ko, kitani bar dayean hath ko tatha donoan hathoan ko milakar dhona chahiye, kulla kitani bar kahana chahiye, daantun kitani aangul ka ho ityadi chhote-se-chhote vishayoan se lekar moksh tak ka varnan puranoan mean kiya gaya hai. puran hi aryajati ke asali pran haian. pranoan ke bina praniyoan ka jina sambhav ho bhi sakata hai, kintu puranoan ke bina aryajati jivit nahian rah sakati. puranoan ka shravan adikal se hota aya hai. is sampoorn jagath ke utpannakarta bhagavanh brahmadev ne hi rrishiyoan ko puranoan ka upadesh kiya. isaliye puran sampoorn jnan ke bhandar haian. kalyan ki ichchha rakhane vale purooshoan ko puranoan ka shravan niyamit roop se karana chahiye.
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