shri shrichaitany-charitavali -prabhudatt brahmachari35. shrigayadham ki yatra
nahan tathagni yajamanahavirvitane arthat bhagavan kahate haian ‘mere agni aur brahman ye do mukh haian, inamean brahman hi mera shreshth mukh hai, jinhoanne apane sampoorn karmoan ko mere hi arpan kar diya hai aur jo sada santusht hi rahate haian, aisa brahman jo tapakate hue ghrit se vyapt susvadu ann ke vyanjanoan ko khata hai, usake pratyek gras ke sath maian hi us ann ke ras ka asvadan karata hooan. us brahman ki tripti se jitana maian tusht hota hooan, utana yajn mean agnidvara, yajaman ke arpan kiye hue kavi adi se nahian hota.’ ‘jin brahmanoan ki aisi mahima sakshat bhagavan ne apane shrimukh se varnan ki hai, unhian ka padodak pan karane se mera yah rog shaman ho sakega.’ yah sunakar ek saral- se vidyarthi ne prashn kiya- ‘guruji! jo brahman nahian haian keval brahmabandhu haian[1] unaka to itana satkar nahian karana chahiye. ve to keval kashth ki hasti ke saman namamatr ke hi brahman haian, jaise kashth ke hathi se hathipane ka koee bhi kam nahian chalane ka, usi prakar jo apane dharm-karm se hin hai, jisane vidya prapt nahian ki, us namamatr ke brahman ka ham adar kyoan karean?’ nimaee pandit ne tho di der sochane ke anantar kaha- ‘tumhara kathan ek prakar se thik hi hai, jo apane dharm-karm se rahit hai, vah to doodh n dene vali vandhya gau ke saman hai, usase sansari svarth koee sadh nahian sakata. phir bhi jo sabhi kamoan ko sakam bhav se nahian karate haian, jo shraddha ke sath shastroan ki ajnanusar apane ko hi sudharane ka sada prayatn karate rahate haian, ve doosaroan ke doshoan ke prati udasin rahate haian. ham doshadrishti se dekhana arambh kareange tab to sansar mean ek bhi manushy dosh se rahit drishtigochar nahian hoga. sansar hi dosh-gun ke sammishran se bana hai! isaliye apani buddhi ko sankuchit banakar gau ki seva karane mean yah buddhi rakhana thik nahian ki jo gau adhik doodh degi ham usi ki seva kareange. jo doodh nahian deti, usase hamean kya matalab? aisi buddhi rakhane se to vicharoan mean sankuchitata a jayagi. tum to shastr ki ajna samajhakar gaumatr mean shraddha rakho. yah to svabhavik hi hoga ki jo gau sushil, sundar tatha dudhari hogi, usaki sabhi log ichchha-anichchhapoorvak seva-shushroosha kareange aur ashraddhalu purushoan ko bhi sumisht doodh ke lalach se prabhavanvit hokar aisi gau ki seva karate hue dekha gaya hai, kintu yah sarvashreshth paksh nahian hai. |
tika tippani aur sandarbh
- ↑ arthat keval namamatr ke hi brahman haian, bas, jinhoanne brahman-vansh mean janm hi bhar grahan kiya hai
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |