shri shrichaitany-charitavali -prabhudatt brahmachari34. bhaktistrot um dane se pahale
tavatkarmani kurvit n nirvidyet yavata. bhakti tatha mukti ka pradhan aur mukhy karan karm hi hai. nishkam aur sakam-bhed se karm do prakar ka hai. sakam karm bhuktiprad hai. usase bhooah, bhuvah aur svarg- in tin hi lokoan ke bhog prapt ho sakate haian aur nishkam karm ke dvara atmashuddhi hokar sadhak bhakti tatha mukti ka adhikari banata hai. jo hriday-pradhan sadhak haian unhean nishkam karmoan ke karate rahane se sadhu-mahatmaoan mean priti utpann hoti hai. mahatmaoan ke adhik sansarg mean rahane se unhean bhagavat-kathaoan mean shraddha utpann ho jati hai. bhagavat-kathaoan mean shraddha hone se bhagavadgunoan mean rati ho jati hai. bhagavadgunoan mean rati hone ke bad bhakti utpann hoti hai, bhakti hi antim sadhy vastu hai, use hi parakashtha ya para gati kahate haian. jo mastishk-pradhan sadhak hote haian, unhean nishkam karmoan ke dvara atmashuddhi hokar bhagavadbhakti prapt hoti hai, phir sansari vishayoan se vairagy hota hai, vairagy se unhean jnan ki ichchha utpann hoti hai aur jnan ke dvara ve mukti ko prapt kar sakate haian. mukti hi pranimatr ka charam lakshy hai. yahi jivoan ki ekamatr sadhy vastu hai. isiliye mukti tatha bhakti ka pradhan hetu varnashramavihit karm hi hai. jab tak bhagavat-kathaoan mean poornaroop se shraddha utpann n ho jay, bina bhagavat-katha shravan kiye chain hi n p de athava jab tak sansari vishayoan se poornaritya vairagy n ho jay, chitt sarvada in sansari bhogoan se hatakar ekantavas ke liye lalayit n bana rahe tab tak sabhi prakar ke manushyoan ko apane-apane adhikaranusar kartavy-karmoan ko karate hi rahana chahiye. jo shraddha tatha vairagy ke poorv hi ajnan ke vashibhat hokar karmoan ka tyag kar dete haian, ve narakiy jiv haian, ve svayan karm-tyagaroopi pap ke dvara apane liye n karake marg ko parishkrit karate haian. aise purush n to bhakt ban sakate haian aur n jnani, ve is sansar-chakr mean hi p de ghoomate rahate haian. kuchh aise bhi nityabhakt va jivanmukt mahapurush hote haian, jinhean phir se karm karane ki avashyakata nahian hoti, ve pahale se hi mukt athava bhakt hote haian. shuk-sanakadi janm se hi mukt the. naradadi pahale se hi bhakt hokar utpann hue, inake liye kisi prakar ke vishesh karmoan ke anushthan ki avashyakata nahian huee. inamean arambh se hi vairagy tatha bhakti vidyaman thi. isiliye shuk-sanakadi arambh se hi jnani banakar svechchhapoorvak vicharan karate rahe aur naradadi sada hari-gun gan karate hue sabhi lokoan ko pavan banate phire. atev inake liye arambh se hi koee kartavy-karm nahian tha. |
tika tippani aur sandarbh
- ↑ varna shram vihit karmo ko tab tak karate hi rahana chahiye jab tak unake prati poorn roop se vairagy n ho jaye athava bhagavan ki katha ke shravan mean jab tak poorn roop se dridh bhakti n ho jaye. tatpary yah ki varna shram vihit karmo ke karane ke do hi hetu haian ya to unake dvara vairagy utpann hokar jnan ho aur jnan ke dvara mukti athava bhagavan ke katha kirtan mean dridh shraddha dvara rati ho jaye aur rati se bhakti ki prapti ho. shrimadbha. 11/20/9
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |