shri shrichaitany-charitavali -prabhudatt brahmachari29. digvijayi ka parabhav
shastrarth karane mean asamarth chhatr chupachap unake samip baithakar shastrarth ke shravanamatr se hi apane ko anandit kar rahe haian. bahut-se darshanarthi charoan or ghirakar baith jate haian, koee-koee khade़ hokar bhi vidyarthiyoan ke vakh-yuddh ka anand dekhane lagate haian, tab doosare vidyarthi unhean ishare se bitha dete haian. is prakar vidyarthiyoan mean khoob hi shastralochana ho rahi hai. in sabhi chhatroan ke bich nimaee pandit mano siramaur haian. is shastrarth ki jan ve hi haian, ve svayan bhi vidyarthiyoan mean milakar shastrarth karate haian aur doosaroan ko bhi utsahit karate jate haian. doosare pandit ekant mean door kh de hokar, koee sandhya ka bahana karake, koee path ke bahane se nimaee ke mukh se nisrit vaksudha ka rasasvadan kar rahe haian. bahut-se pandit yatharth mean hi sandhya karake manovinod ke nimitt vidyarthiyoan ke samip kh de ho gaye haian, aur ek-doosare ke vivad mean kabhi-kabhi kisi ki sahayata bhi kar dete haian. isi bich digvijayi pandit bhi apane do-char antarang panditoan ke sath gangaji par aye. digvijayi ka sundar suhavana gaur varn tha, sharir sugathit aur sthool tha, b di-b di sundar bhujaean, unnat vakshahsthal aur gol chehare ke oopar b di-b di aankhean b di hi bhali maloom p dati thian. unake prashast sundar lalat par roli ki ek chai di-si bindi lagi huee thi, sir ke bal adhe pak gaye the, chehare se rob aur vidvatta prakat hoti thi, sharir mean abhimanajany sphoorti thi, keval ek saphed kurta pahane nange sir akar digvijayi ne ganga ji ko pranam kiya, achaman karake ve tho di der baithe rahe. phir vaise hi manovinod ke nimitt vidyarthiyoan ki or chale gaye. nimaee ke samip ke vidyarthi ne ishare se bataya, ye hi ve digvijayi haian. digvijayi ko dekhakar nimaee pandit ne unhean namratapoorvak pranam kiya aur baithane ke liye agrah kiya. pahale to digvijayi ne baithane mean sankoch kiya, jab sabhi ne agrah kiya, to ve baith gaye. prayah maniyoan ke samip hi man-pratishtha ki parava ki jati hai, jo man-apaman se pare haian unake samip mani-amani, moorkh-pandit sabhi samanaroop se ja-a sakate haian aur unaki sidhi-sadi batoan mean ve manapaman ka dhyan nahian karate. isiliye to l dake, pagal tatha moorkhoan ke sath sabhi bekhat ke chale jate haian, unase unhean udveg nahian hota. udveg ka karan to antaratma mean samman ki ichchha hai. jisake hriday mean samman ki lipsa hai, vah mananiy logoan mean samman ke hi sath jana pasand karega, use is bat ka sada bhay bana rahata hai, ki vahaan mera apaman n hone pave. isaliye uttam asan ka pahale se hi prabandh kara lega, tab vahaan jana svikar karega. |
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sanbandhit lekh
kram sankhya | vishay | prishth sankhya |