shri shrichaitany-charitavali -prabhudatt brahmachari27. patni-viyog aur pratyagaman
patirhi devo narinaan patirbandhuah patirgatiah. patni grihasthashram mean ek sarvashreshth aur sarvapradhan vastu hai, grihini ke bina grihasth hi nahian. patni grihasth ke karyoan mean mantri hai, seva karane mean dasi hai, bhojan karane mean mata ke saman hai, shayan mean rambha ke saman sukhadatri hai, dharm ke karyoan mean ardhaangini hai, kshama mean prithvi ke saman hai arthath grihasth ki yogy grihini hi sarvasv hai. jisake ghar mean suchatur sundari aur mridubhashini grihini maujood hai, usake yahaan sarvasv hai, use kisi chij ki kami hi nahian aur jisake grihini hi nahian, usake hai hi kya? lokapriy nimaee pandit ki patni lakshmidevi aisi hi sarvagunasampanna grihini thian. ve pati ko pranoan ke saman pyar karati thian, sas ki tan-man se sada seva karati rahati thian aur sada madhur aur komal vani se bolati thian. unaka nam hi lakshmidevi nahian tha, vastutah unamean lakshmidevi ke sabhi gun bhi vidyaman the. ve matryalok mean lakshmi ke hi saman thian. aisi hi patni ko to nitikaroan ne lakshmi bataya hai- yasy bharya shuchirdaksha bhartaramanugamini. arthat ‘jisaki bharya pavitrata rakhane vali, grihakaryoan mean daksh aur apane pati ke manoanukool acharan karane vali hai, jo sada hi mithi vani bolati hai, asal mean to vahi lakshmi hai. log jo ‘lakshmi-lakshmi’ pukarate haian, vah koee aur lakshmi nahian haian.’ nimaee pandit ki patni lakshmidevi sachamuch mean hi lakshmi thian. poorv bangal ki yatra ke samay mata ke agrah se nimaee lakshmidevi ko unake pitrigrih mean kar gaye the. pati ke viyog ke samay pativrata lakshmidevi ne b de hi prem se apane svami ke charan pak d liye or viyog-vedana ka smaran karake ve phoot-phootakar rone lagian. nimaee ne unhean dhairy bandhate hue kaha- ‘is prakar duahkhi hone ki kaun-si bat hai? maian bahut hi shighr lautakar a jaooanga, tab tak tum yahian raho. maian bahut din ke liye tho de hi jata hooan. vaise hi das-bis din ghoom-ghamakar a jaooanga.’ unhean kya pata tha, ki yah lakshmi devi se antim hi bheant hai, isake bad lakshmi devi se is lok mean phir bheant n ho sakegi. lakshmidevi ko bhaanti-bhaanti se ashvasan dekar nimaee pandit ne poorv bangal ki yatra ki. idhar lakshmidevi pati ke viyeag mean khinn chitt se din ginane lagian, unhean pati ke bina yah sampoorn sansar soona-hi-soona drishtigochar hota tha. unhean sansar mean pati ke siva prasann karane vali koee bhi vastu nahian thi. |
tika tippani aur sandarbh
- ↑ striyoan ka pati hi devata hai, pati hi bandhu hai aur pati hi gati hai. pati ke saman unaki koee doosari gati nahian aur pati ke saman unaka koee doosara devata nahian. su. r. bhaan. 366/14
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |