shri shrichaitany-charitavali -prabhudatt brahmachari26. poorv bangal ki yatra
vidvatvan ch nripatvan ch naiv tulyan kadachan. vidhi ke vidhan ko koee thik-thik samajh nahian sakata. jisake pas prachur parinam mean bhojy-padarth haian, use pachanashakti nahian. jisaki pachanashakti thik hai, use yatheshth bhojy-padarth nahian milate. vidvanoan ke pas dhan ka abhav hai, jinamean vidya-buddhi nahian unake pas avashyakata se adhik arth bhara p da hai. jahaan dhan hai vahaan santan nahian, jahaan bahut santan hai. vahaan bhojan ke lale p de hue haian. isi bat se to khijakar kisi kavi ne brahma ji ko bura-bhala kaha hai. ve kahate haian- gandhah suvarne phalamikshudande nakari pushpan khalu chandaneshu. kavi ki drishti mean brahma ji ne srishti rachane mean b di bharibhool ki hai. dekhiye suvarn kitana sundar hai, usamean yadi sugandh hoti to phir usaki uttamata ka kahana hi kya tha. eekh ke dande mean jab itani mithas hai, tab yadi usake oopar kahian phal lagata to vah kitana svadisht hota? brahma ji us par phal lagana hi bhool gaye. chandan ki lak di mean jab itani sugandh hai, to us par kahian phool lagata hota to usake barabar uttam phool sansar mean aur kaun ho sakata? so brahma ji ko us par phool lagane ka dhyan hi n raha. vidvan log bina roopaye-paise ke hi akash-patal ek kar dete haian, yadi unake pas kahian dhan hota to is srishti ki sabhi vishamata ko door kar dete, so unhean daridri hi bana diya, sath hi unaki ayu bhi tho di banayi. in sab batoan ko sochakar kavi kahata hai ki isamean bechare brahma ji ka kuchh dosh nahian hai, maloom p data hai, srishti karate samay brahma ji ko koee yogy salah dene vala chatur mantri nahian mila. isiliye jaldi mean aisi g dab di ho gayi. mantri ke abhav mean huee ho athava unhoanne jan-bujhakar ki ho, yah galati to brahma ji se jaroor hi ho gayi ki unhoanne vidvanoan ko nirdhan hi banaya. vidvanoan ko prayah dhan ke liye sada paramukhapekshi hi banana p data hai. kisi ne to yahaan tak kah dala hai ‘anashraya n shobhante pandita vanita lataah’ arthat pandit, stri aur bel bina ashray ke bhale hi nahian maloom p date. bechare panditoan ko vanita-lata ke sath samanata karake unaki vyatha ko aur bhi badha diya hai. jis samay ki ham batean kah rahe haian, us samay sanskrit-vidya ki aj ki bhaanti durgati nahian thi. |
tika tippani aur sandarbh
- ↑ vidvan aur raja ki koee paraspar mean samata kare to raja vidvan ki samata ke yogy kabhi siddh ho hi nahian sakata. karan ki raja ki to apane hi desh mean man-pratishtha hoti hai, kintu vidvan jahaan bhi jata hai vahian usaki pooja-pratishtha hoti hai. su. r. bhaan. 40/7
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |