vishay soochi
shrigitagovindamh -shril jayadev gosvami
pratham sarg
samod-damodar
 |
shri radhika sakhi se kahati haian, jyotsnamayi ratri mean janasamooh ke madhy hokar shrikrishn ke sath mean kaise jaooan? taduttar kavi ne anukool samay ka chayan kiya hai. tadanusar he radhe! samprati akash badaloan se bhare hue hone ke karan manojn ho gaya hai, jisase chandrama ki kiranean adrishy ho rahi haian, shrikrishn ki priya-milan ki ichchha ko janakar ghataoan ne mano chandrama ko samachchhadit kar liya hai. athava jis prakar shyam varn ke meghoan ne gauravarn chandrama ka ali n kar rakha hai, usi uddipan se vibhavit ho shrishyam gaura shriradha se milane ki tivr ichchha se utkanthit ho rahe haian. yah samay bhi anukool hai. ratri ki bela hai, vanabhoomi tamal vrikshoan se samachchhadit hokar shyamavarn ho gee hai, chahuanor nivi d andhakar vyapt hai, koee tumhean dekh nahian sakata. darane ki tanik bhi avashyakata nahian hai. is prakar mahakavi ne soochit kiya hai ki is kavyaka aangi-ras rasaraj shrriangar hai. andhakaramay rati kal, meghachchhadit ambar tatha tamal vrikshoan se sushobhit shasy shyamala vanabhoomi ye uddipan vibhav haian shrimati radha alamban vibhav haian. rati sthayi bhav hai. harsh, aveg, autsuky adi vyabhichari bhav haian. bhirutv anubhav hai. shrriangar-ras mean nayika ka pradhany hone ke karan shriradha ji ka yahaan pahale niroopan hua hai. is lila ke avasar par sakhi is prakar kahegi charoan or dekh sunakar chalana uchit hai ityadi. in vachanoan se 'radhe! jab tak chandr-jyotsna drishyamana nahian hoti, tab tak vanamean pravisht ho jao.' shrimadbhagavat mean shrishukadev ji ne 10-30 mean kaha hai 'andhakaramay sthan ko dekhakar.' prastut shlok mean jayati shabd ke dvara namaskar ka bodh hota hai, aise kavy-prakash mean bhi namaskar shabd se soochit kiya hai. yahaan shriradhamadhav ki rah:keli ka jo pratipadan hua hai, usase vastu nirdesh bhi lakshit hota hai tatha yah ashirvad svaroop bhi hai. isalie ise mahakavy kaha jata hai. |
 |
tika tippani aur sandarbh
sanbandhit lekh
| sarg | nam | prishth sankhya |