vishay soochi
shrigitagovindamh -shril jayadev gosvami
chaturth: sarg:
snigdh-madhusoodan:
ath navam: sandarbh
9. gitamh
anuvad- yahaan navean prabandh ka prarambh hota hai. yah git desharag tatha ekatali tal se gaya jata hai. balabodhini- jab chandrama ki kiranean chaturdik diptishali ho rahi hoan aur nayak mall-moortti mean vishal bhujaoan ke dvara visphot ka avishkar kar lom harsh ka prakash karata ho, us samay deshakh rag gaya jata hai. stan-vinihitamapi haramudaramh, anuvad- keshav! apake virah ki atishayata ke karan shriradha aisi krishakaya ho gayi haian ki stan par rakhe hue manohar har ko bhi bharasvaroop samajh rahi haian. padyanuvad balabodhini- is prabandh mean sakhi pun: nayi shaili se shriradha ki vyatha ka varnan karati hai. shrikrishn ke virah ke karan shriradha ke aang atyadhik krish ho gaye haian. vaksh:sthal par pahani huee kamal-pushpoan ki manohar mala ko bhi apani sharirik durbalata ke karan dharan karane ki samarthy usamean nahian rahi. gitagovind ke dipikakar ka kahana hai ki 'kamh' sukh ka nam hai. shrikrishn kamh ke niyanta haian, isilie keshav kahe jate haian. dipikakar age kahate haian 'kesh' shabd ka arth hai sabhi ko sukh pradan karana. keshav pad ka 'v' shabd yuvatiyoan ke jivanasvaroop amrit ka vachak hai. shrikrishn yuvatiyoan ke jivanasvaroop hone se keshav kahe jate haian. phir keshav se sneh karane vali shriradha du:khi kyoan? vah virah mean aisi vichitr batean kahati haian jo kahi nahian jatian sare abhooshan bhari hi nahian, apitu shap ban gaye haian mala ko pheank dena chahati haian. |
tika tippani aur sandarbh
- ↑ anvay- [punastacheshtamev visheshataya ahaj]- he keshav, tav virahe krishatanu: (kshinaangi) sa radhika stanavinihitamh (stananyastamh) udaramh (manoharamh) api haran [shariradaurvalyath] bharamiv manute (haravahanasyapi samarthyan tasya nastityarth:) ॥1॥
sanbandhit lekh
sarg | nam | prishth sankhya |