gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : ashtadash adhyay
yatr yogeshvar: krishno yatr partho dhanurdhar: . (78) mera mat hai ki jahaan yogeshvar shrikrishn hai aur jahaan dhanurdhar arjun hai vahi shri, vijay, shashvat aivarshhy aur niti hai. tilak ke anusar-[siddhaant ka sar yah hai ki jahaan yukti aur shakti donoan ekatrit hoti haian, vahaan nishchay hi rriddhi-siddhi nivas karati hai; kori shakti se athava keval yukti se kam nahian chalata. jab jarasandh ka vadh karane ke liye mantrana ho rahi thi, tab yudhishthir ne shrikrishn se kaha hai ki “andhan balan jadan prahuah pranetavyan vichakshanauah’’[1]- bal andha aur j d hai, buddhimanoan ko chahiye ki use marg dikhalayean; tatha shrikrishn ne bhi yah kah kar ki “mayi nitirbalan bhime’’[2]- mujhamean niti hai aur bhimasen ke sharir me bal hai- bhimasen ko sath le usake dvara jarasandh ka vadh yukti se karaya hai. keval niti batalane vale ko adha chatur samajhana chahiye. arthat yogeshvar yani yog ya yukti ke eeshvar aur dhanurdhar arthat yoddha, ye donoan visheshan is shlok me hetupoorvak diye gaye haian.] is prakar shribhagavan ke gaye hue arthat kahe hue upanishad mean, brahmavidyantargat yog- arthat karmayog-shastravishayak, shrikrishn aur arjun ke sanvad mean, mokshasannyas yog namak atharahavaan adhyay samapt hua. [ dhyan rahe ki moksh-sannyas-yog shabd mean sannyas shabd ka arth’ kamy karmoan ka sannyas hai, jaisa ki is adhyay ke arambh mean kaha gaya hai; chaturth ashramaroopi sannyas yahaan vivakshit nahian hai. is adhyay mean pratipadan kiya gaya hai ki svakarm ko n chho d kar, use parameshvar mean man se sannyas arthat samarpit kar dene se moksh prapt ho jata hai, atev is adhyay ka moksh-sannyas-yog nam rakha gaya hai.] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj