gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
is prashhn ka vichar uparyukht riti se karane par jan p dega, ki yadyapi parameshhvar ka shreshhth shvaroop anadi, anant, anirvachhy, achinhthy aur ‘neti neti’ hai, tathapi vah nirgun, ajney aur avhyakht bhi hai, aur jab usaka anubhav hota hai tab upashy-upasakaroopi dvait-bhav shesh nahian rahata, isaliye upasana ka aramhbh vahaan se nahian ho sakata. vah to keval antim sadhhy hai-sadhan nahian; aur tadroop hone ki jo advait sthiti hai usaki prapti ke liye upasana keval ek sadhan hai ya upay hai. atev, is upasana mean jis vashtu ko shvikar karana p data hai usaka sagun hona athyanht avashhyak hai. sarvajn, sarvashaktimanh, sarvavhyapi aur nirakar brahmashvaroop vaisa arthath sagun hai. paranhtu vah keval buddhigamhy aur avhyakht arthath indriyoan ko agochar hone ke karan upasana ke liye athyanht kleshamay hai. atev prathyek dharm mean yahi dekh p data hai ki in donoan parameshhvar-shvaroopoan ki apeksha jo parameshhvar achinhthy, sarvasakshi, sarvavhyapi aur sarvashaktimanh jagadathma hokar bhi hamare saman ham se bolega, ham log ‘apana’ kah sakeange, jise hamare sukh-du:khoan ke sath sahanubhooti hogi kianva jo hamare aparadhoan ko kshama karega; jisake sath ham logoan mean yah prathyaksh samhbanhdh uthpanhn ho ki ‘he parameshhvar! maian tera hooan, aur too mera hai,’ jo pita ke saman meri raksha karega aur mata ke saman phyar karega; athava jo ‘’gatirbharta prabhu: sakshi nivas: sharanan suhrith’’[1] hai- arthath jisake vishay mean, maian yah kah sakooanga ki ‘ too meri gati hai, too mera poshan-karthta hai, too mera shvami hai, too mera sakshi hai, too mera vishramashthan hai, too mera antim adhar hai, too mera sakha hai, aur aisa kahakar bachhchoan ki naeean prem-poorvak tatha la d se jisake shvaroop ka akalan maian kar sakooanga-aise sathyasankalhp, sakalaishhvary-samhpanhn, dayasagar, bhakhtavathsal, paramapavitr,paramudar, paramakarunik, paramapoojhy, sarvasunhdar sakalagunanidhan, athava sankshep mean kahean to aise la dale sagun, premagamhy aur vhyakht yani prathyaksh-roopadhari sulabh parameshhvar hi ke shvaroop ka sahara manushhy ‘bhaktimarg ke liye’ shvabhavat: liya karata hai. jo parabrahm mool mean achinathy aur ‘ekamevadvitiyamh ‘hai usake ukht prakar ke antim do shvaroopoan ko ( arthath prem, shraddha adi manomay netroan se manushhy ko gochar hone vale shvaroopoan ko) hi vedanhtashashtr ki paribhasha mean ’eeshhvar‘ kahate haian. parameshhvar sarvavhyapi ho kar bhi maryadit khyoan ho gaya? iska uthtar prasiddh maharashhtr sadhu tukaram ne ek pady mean diya hai, jisaka ashay yah hai– rahata hai sarvatr hi vhyapak ek saman. yahi siddhanht vedanhtasootr mean bhi diya gaya hai[2]. upanishadoan mean bhi jahaan jahaan brahm ki upasana ka varnan hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj