गीता रहस्य -तिलक पृ. 403

gita rahasy athava karmayog shastr -bal gangadhar tilak

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terahavaan prakaran

narad ke bhaktisootr mean isi bhakti ke gh‍yarah bhed kiye gaye haian[1]. paranh‍tu bhakti ke in sab bhedoan ka niroopan dasabodh adi anek bhasha-granh‍thoan mean vish‍trit riti se kiya gaya hai, isaliye ham yahaan unaki vishesh charcha nahian karate. bhakti kisi prakar ki ho; yah pragat hai ki parameshh‍var mean nitishay or nirhetuk prem rakh kar apani vritti ko tadakar karane ka bhakth‍ia ka samanh‍y kam prath‍yek manushh‍y ko apane man hi se karana p data hai. chhathavean prakaran mean kah chuke haian ki buddhi namak jo anh‍tarindriy hai vah keval bhale-bure, dharm adharm athava kary akary ka nirnay karane ke siva aur kuchh nahian karati, shesh sab manasik kary man hi ko karane p date haian. arthath ab man hi ke do bhed ho jate hai-ek bhakti karane vala man aur doosara usaka upash‍y yani jis par prem kiya jata hai vah vash‍tu. upanishadoan mean jis shreshh‍th brahmash‍varoop ka pratipadan kiya gaya hai vah iandriyatit, avh‍yakh‍t, ananh‍t nirgun aur ‘ekamevadvitiyan’ hai, isaliye upasana ka aramh‍bh us sh‍varoop se nahian ho sakata. karan yah hai ki jab shreshh‍th brahmash‍varoop ka anubhav hota hai tab man alag nahian rahata; kinh‍tu upash‍y aur upasak, athava jnata aur jney, donoan ek roop ho jate haian. nirgun brahm antim sadhh‍y vash‍tu hai, sadhan nahian; aur jab tak kisi n kisi sadhan se nirgun brahm ke sath ekaroop hone ki patrata man mean n ave, tab tak is shreshh‍th brahmash‍varoop ka sakshath‍kar hi nahian ho sakata.

atev sadhan ki drishti se ki janevali upasana ke liye jis brahm-sh‍varoop ka sh‍vikar karana hota hai, vah doosari shreni ka arthath upash‍y aur upasak ke bhed se man ko gochar hone vala yani sagun hi hota hai; aur isi liye upanishadoan mean jahaan jahaan brahm ki upasana kahi gee hai, vahaan vahaan upash‍y brahm ke avh‍yakh‍t hone par bhi sagunaroop se hi isaka varnan kiya gaya hai. udaharanarth, shandilh‍y vidya mean jis brahm ki upasana kahi gee hai vah yadyapi avh‍yakh‍t arthath nirakar hai; tathapi chhaandogh‍yopanishad[2] mean kaha hai, ki vah pran-sharir, sath‍y-sankalh‍p, sarvagandh, sarvaras, sarvakarm, arthath man ko gochar hone vale sab gunoan se yukh‍t ho. sh‍maran rahe ki yahaan upash‍y brahm yadyapi sagun hai tathapi vah avh‍yakh‍t arthath nirakar hai. paranh‍tu manushh‍y ke man ki sh‍vabhavik rachana aisi hai ki, sagun vash‍tuoan mean se bhi jo vash‍tu avh‍yakh‍t hoti hai arthath jisaka koee vishesh roop rang adi nahian aur isaliye jo netradi indriyoan ko agochar hai us par prem rakhana ya hamesha usaka chinh‍tan kar man ko usi mean sthir karake vritti ko tadakar karana manushh‍y ke liye bahut kathin aur du:sadhh‍y bhi hai. kh‍yoanki, man sh‍vabhav hi se chanchal hai.

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tika tippani aur sandarbh

  1. ↑ na.soo. 82
  2. ↑ 3. 14

sanbandhit lekh

varnamala kramanusar lekh khoj

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