gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
yadi sirf itana hi jan lene se hamara kam chal nikale ki brahm nirgun hai to isamean sanhdeh nahian ki yah kam uparyukht kathan ke anusar shraddha se kiya ja sakata hai[1]. paranhtu navean prakaran ke anht mean kah chuke brahmi sthiti ya siddhavashtha ki prapti kar lena hi is sansar mean manushhy ka paramasadhhy ya antim dhhyey hai, aur usake liye keval yah kora jnan, ki brahm nirgun hai, kisi kam ka nahian. dirgh samay ke abhhyas aur nithy ki adat se is jnan ka pravesh hriday mean tatha dehendriyoan mean achhchhi tarah ho jata ho jana chahiye aur acharan ke dvara brahmathmaikhy buddhi hi hamara deh-shvabhav ho jana chahiye; aisa hone ke liye parameshhvar ke shvaroop ka premapoorvak chinhtan karake man ko tadakar karana hi ek sulabh upay hai. yah marg athava sadhan hamare desh mean bahut prachin samay se prachalit hai aur isi ko upasana ya bhakti kahate haian bhakti ka lakshan shandilhy sootr ( 2 ) mean is prakar hai ki ‘’sa ( bhakti ) paranuraktirishhvare‘’-eeshhvar ke prati ‘par’ arthath niratishay jo prem hai use bhakti kahate haian. ‘par’ shabhd ka (gi. r. 52 ) arth keval niratishay hi nahian hai; kinhtu bhagavatapuran mean kaha hai ki vah prem nirhetuk, nishhkam aur niranhtar ho-‘’ahetukhyavhyavahita ya bhakti: purushothtame’’[2]. karan yah hai ki, jab bhakti is hetu se ki jati hai ki ‘’eeshhvar! mujhe kuchh de’’ tab vaidik yajn-yagadik kamhy karmoan ke saman use bhi kuchh n kuchh vhyapar ka shvaroop prapht ho jata hai. aisi bhakti rajas kahalati hai aur usase chitt ki shuddhi poori poori nahian hoti. jabaki chitht ki shuddhi hi poori nahian huee, tab kahana nahian hoga ki adhhyatmik unhnati mean aur moksh ki prapti mean bhi badha a jayagi. adhhyathmashashtr-pratipadit poorn nishhkamata ka tattv is prakar bhakti-marg mean bhi bana rahata hai. aur, isiliye gita mean bhagavadbhakhtoan ki char shreniyaan karake kaha hai, ki jo ‘artharthi’ hai yani jo kuchh pane ke hetu parameshhvar ki bhakti karata hai vah nikrishht shreni ka bhakht hai; aur parameshhvar ka jnan hone ke karan jo shvayan apane liye kuchh prapht karane ki ichhchha nahian rakhata[3], paranhtu narad adikoan ke saman jo ‘jnani’ purush keval karttavhy-buddhi se hi parameshhvar ki bhakti karata hai, vahi sab bhakhtoan mean shreshhth hai[4]. yah bhakti bhagavat puran[5] ke anusar nau prakar ki hai, jaise- shravanan kirtanan vishno: smaranan padasevanamh. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj