gita rahasy athava karmayog shastr -bal gangadhar tilak
|
terahavaan prakaran
tab pita ne kaha ‘’are! yah jo tum ‘kuchh nahian’ kahate ho, usi se yah baragad ka bahut b da vriksh hua hai‘’; aur aant mean yah upadesh diya ki’ shraddhathshv ‘ arthath is kalhpana ko keval buddhi mean rakh muanh se hi ‘haan mat kaho kinhtu usake age bhi chalo, yani is tattv ko apane hriday mean achhchhi tarah jamane do aur acharan ya kriti mean dikhaee dene do. saraansh, yadi yah nishhchayathmak jnan hone ke liye bhi shraddha ki avashhyakata hai, ki soory ka uday kal sabere hoga; to yah bhi nirvivad sathy hai ki is bat ko poorn- tatha jan lene ke liye-ki sari srishti ka moolatathv anadi, ananht, sarvakartri, sarvajn shvatanhtr aur chaitanhyaroop hai-pahale ham logoan ko yathashakti buddhiroopi sadharan marg ka avalamhban karana chahiye, paranhtu usake anurodh se kuchh aur bhi age badh kar shraddha aur prem ki pagadandi se hi jana chahiye. dekhiye, maian jise ma kah kar eeshhvar ke saman vandy aur poojhy manata hooan, use hi anhy log ek samanhy shtri samajhate haian ya naiyyayikoan ke shashtriy shabhdadanbar ke anusar ‘’garbhadharan-prasavadishtrithvasamanhyavachhchhedakavachchhinnavyaktivishesh:‘’ samajhate haian. is ek chhote vhyavaharik udaharan se yah bat kisi ke dhhyan mean sahaj a sakati hai, ki jab keval tarkashashtr ke sahare prapht kiya gaya jnan, shraddha aur prem ke saanche mean dhala jata hai tab usamean kaisa antar ho jata hai. isi karan se gita[1]mean kaha hai ki karmayogiyoan mean bhi shraddhavan shreshhth hai; aur aisa hi siddhaant, jaisa pahale kah aye haian, adhhyathmashashtr mean bhi kiya gaya hai, ki iandriyatit hone ke karan jin padarthoan ka chiantan karate nahian banata, unake shvaroop ka nirnay keval tark se nahian karana chahiye-‘’achinhthya: khalu ye bhava: n taanshtarken chinhtayeth.‘’ yadi yahi ek a dachan ho, ki sadharan manushhyoan ke liye nirgun parabrahm ka jnan hona kathin hai, to buddhiman purushoan me matabhed hon par bhi shraddha ya vishhvas se usaka nivaran kiya ja sakata hai. karan yah hai, ki in purushoan mean jo adhik vishhvasaniy hoange unhhian ke vachanoan par vishhvas rakhane se hamara kam ban javega[2]. tarkashashtr mean is upay ko ‘’aphtavachanapraman ‘’kahate haian. apht‘ ka arth vishhvasaniy purush hai. jagath ke vhyavahar par drishti dalane se yahi dikhaee dega, ki hajaroan log apht vakhy par vishhvas rakh kar hi apana vhyavahar chalate haian. do panche das ke badale sat khyoan nahian hote, athava ek par ek likhane se do nahian hate, ghyarah khyoan hote haian. |
|
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj