gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
isi liye gita kahati hai ki sadhu purushoan ki niri oopari yuktiyoan par hi avalambit mat raho anhtakaran mean sadaiv jagrit rahanevali samhyabuddhi ki hi anht mean sharan leni chahiye; khyoanki karmayogashashtr ki sachchi j d samhyabuddhi hi hai. arvachin adhibhautik panditoan mean se koee shvarth ko to koee pararth arthat 'adhikaansh logoan ke adhik sukh' ko niti ka moolatattv batalate haian. paranhtu ham chauthe prakaran mean yah dikhala aye haian ki karm keval bahari parinamoan ko upayogi hone vale in tattvoan se sarvatr nirvah nahian hota; isaka vichar bhi avashhy hi karana p data hai ki karta ki buddhi kahaan tak shuddh hai. karm ke bahy parinamoan ke sar-asar ka vichar karana chaturaee ka aur dooradarshita ka lakshan hai sahi; paranhtu dooradarshita aur niti donoan shabhd samanarthak nahian hai. isi se hamare shashtrakar kahate haian ki nire bahy karm ke sar asar vichar ki is kori vhyapari kriya mean saddhartav ka sachhcha bij nahian hai, kinhtu samhyabuddhiroop paramarth hi niti ka mool adhar hai. manushhy ki arthat jivathma ki poorn avashtha ka yoghy vichar kare to bhi ukht siddhanht hi karana p data hai. lobh se kisi ko lootane mean bahutere adami hoshiyar hote haian; paranhtu is bat ke janane yoghy kore brahmajnan ko hi ki yah hoshiyari athava adhikashan logoan ka adhik sukh,kahe mean hai- is jagat mean prathyek manushhy ka param sadhhy koee bhi nahian kahata. jisaka man ya anhtakaran shuddh hai, vahi purush uttam kahalane yoghy hai. aur to khya, yah bhi kah sakate hai ki jisaka anhtakaran nirmal nivaianr aur shuddh nahian hai vah yadi bahy karmoan ki hisabi nhyoonadhikata mean phans kar tadanusar barte to us purush ke dhoangi ban jane ki bhi samhbhavana hai[1]. paranhtu karmayoghyashashtr mean samhy buddhi ko praman man lene se yah dosh nahian rahata. samhyabuddhi ko praman man lene se kahana p data hai ki kathin samashya ane par dharm-adharm ka nirnay karane ke lie jnani sadhu purushoan ki hi sharan mean jana chahiye. koee bhayankar rog hone par jis prakar bina vaidy ki sahayata ke usaka nidan aur usaki chikithsa nahian ho sakati, usi prakar dharm-adharm nirnay ke vikat prashhn par yadi koee sathpurushoan ki madad n le, aur yah abhiman rakhe ki maian adhikaansh logoan ke adhik sukh vale ek hi sadhan se dharm adharm ka achook nirnay ap hi kar looanga to usaka yah prayathn vhyarth hoga. samhyabuddhi ko badhate rahane ka abhyas prathyek manushhy ko karana chahiye; aur is kram se sansar bhar ke manushhyoan ki buddhi jab poorn samhy avashtha mean pahuanch javegi tabhi sathyayug ki prapti hogi tatha manushhy jati ka param sadhhy avashtha mean pahuanch javegi athava sab ko prapht ho javegi. kary akary shashtr ki pravriti bhi isiliye huee hai aur is karan usaki imarat ko bhi samhyabuddhi ki hi nianv par kh da karana chahiye. paranhtu itana bhitar ghusakar vichar karean to bhi gita ka samy-buddhivala paksh hi pashchathy adhibhautik ya adhidaivat panhth ki apeksha adhik yoghyata ka aur marmik sianddh hota hai. yah bat age panhdrahavean prakaran mean ki gee tulanathmak pariksha se shpashht maloom ho jayegi. gita ke tathpary ke niroopan ka jo ek mahathvapoorn bhag ab tak shesh p da hua hai, use hi ab poora kar lena chahiye. |
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tika tippani aur sandarbh
- ↑ dekho gi.3.6
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj