gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
hamane is prakarana mean karmayogashashtr ki in moti moti batoan ka sankshipht niroopan kiya hai ki athmaupamhy drishti se samaj mean parashpar ek doosare ke sath kaisa bartav karana chahiye; jaise ko taise vale nhyay se athava patrata apatrata ke karan sab se badhe chadhe hue nitidharm mean kaun se bhed hote haiean, athava apoorn avashtha ke samaj mean bartanevale sadhu purush ko bhi apavadathmak niti-dharm kaise shvikar karane p date hai. inhhi yuktiyoan ka nhyay paropakar,dan,daya,ahiansa sathy aur ashtey adi nithyadharmoan ke vishay mean upayog kiya ja sakata hai. ajakal ki apoorn samaj-vhyavashtha mean yah dikhalane ke liye ki prasanhn ke anusar in nitidharmoan mean kahaan aur kaun sa phark karana thik hoga, yadi in dharmoan mean se prathyek par ek-ek shvatanhtr granhth likha jaye to bhi yah vishay samapht n hoga; aur yah bhagavadgita ka mukhhy upadesh bhi nahian hai. is granhth ke doosare hi prakaran mean isaka dighdarshan kar aye haian ki ahiansa aur sathy, sathy aur athmaraksha, athmaraksha aur shanti adi mean parashpar virodh ho kar vishesh prasanhn par karttavhy akarttavhy ka sanhdeh uthpanhn ho jata hai yah nirvivad hai ki aise avasar par sadhu purush ‘niti dharm, lokayatra, vhyavahar shvarth aur sarvabhootahit’ adi batoan ka taratamhy vichar karake phir kary akary ka nirnay kiya karate haian aur mahabharat mean shhyen ne shibi raja ko yah bat shpashht hi batala di hai. sijvik namak aangrej ganhthakar ne apane nitishashtr vishayak granhth mean isi arth ka vishtar sahit varnan anek udaharan le kar kiya hai. kinhtu kuchh parishrami pandit itane hi se yah anuman karate haian ki shvarth aur pararth ke sar asar ka vichar karana hi niti nirnay ka tattv hai, paranhtu is tattv ko hamare shashtrakaroan ne kabhi manhy nahian kiya hai. khyoanki hamare shashtrakaroan ka kathan hai ki yah sar asar ka vichar anek bar itana sookshhm aur anaikantik arthat anek anuman nishhpaksh kar dene vala hota hai ki yadi yah samhyabuddhi ‘jaisa maian,vaisa doosara’ pahale se hi man mean solahoan ane jami huee n ho to kore tarkik sar asar ke vichar se kartavhy akartavhy ka sadaiv achook nirnay hona samhbhav nahian hai aur phir aisi ghatana ho jane ki bhi samhbhavana rahati hai jaise ki mor nachata hai, isaliye morani bhi nachane lagati hai. arthat dekha dekhi sadhai jog: chhijai kaya, badhai rog’’ is lokokti ke anusar dhoang phail sakega aur samaj ki hani hogi. mil prabhriti upayukhtavadi pashchimi nitishashtrajnoan ke upapadan mean yahi to mukhhy apoornata hai. garoo d jhapat kar apane panje se meman ko akash mean utha le jata hai, isaliye dekhadekhi yadi kauva bhi aisa hi karane lage to phanse bina n rahega. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj