gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
ukht shhlok ke pahale tin charanoan mean yahi tathv varnit haian. aise prashhn par manushhy athmaraksha ke apane shreshhth shvashv par bhi shvechhchha se pani pher diya karata hai, at: aise kam ki naitik yoghyata bhi sab se shreshhth samajhi jati hai. tathapi bina bhoole, yah nishhchay kar dene ke liye ki aise avasar kab uthpanhn hote haian, nira panidathy ya tarkashakti poorn samarth nahian hai; isaliye, dhritarashhtr ke ulhlekhaniy kathanak se yah bat pragat hoti hai ki vichar karane vale manushhy ka anht:karan pahale se hi shuddh aur sam rahana chahiye. mahabharat mean hi kaha hai ki dhritarashhtr ki buddhi itani manhd n thi ki ve vidur ke upadesh ko samajh n sake, paranhtu putr prem unaki buddhi ko sam hone kahaan deta tha. kuber ko jis prakar lakh roopaye ki kabhi bhi kami nahian p dati,usi prakar jisaki buddhi ek bar sam ho chuki use kulathmaiky, deshathmaiky ya dharmathmaikhy adi nimhn shreni ki ekataoan ka kabhi tota p data hi nahian hai. brahmathmaikhy mean in sab ka anhtarbhav ho jata hai; phir deshadharm,kuladharm adi sankuchit dharmoan ka athava sarvabhootahit ke vhyapak dharm ka arthat inamean se jis jisaki sthiti ke anusar athava athmaraksha ke nimitt jis samay mean se jo dharm shreyashkar ho, usako usi dharm ka upadesh karake dharana-poshan ka kam sadhu log karate haian. isamean sanhdeh nahian ki manav jati ki vartaman sthiti mean deshabhiman hi mukhhy lakshan ho baitha hai, aur sudhare hue rashhtr bhi in vicharoan aur taiyariyoan mean apane jnan ka, kushalata ka aur dravhy ka upayog kiya karate haian ki pas-p daus ke shatrudeshiy bahut se logoan ko prasanhn p dane par thode़ hi samay mean ham khyoankar jan se mar sakeangean. kinhtu shpenhsar aur konht prabhriti panditoan ne apane granhthoan mean shpashht riti se kah diya hai ki keval isi ek karan se deshabhiman ko hi nitidrishti manav jati ka param sadhhy man nahian sakate; aur jo apeksha in logoan ke pratipadit tattv par ho nahian sakata, vahi apeksha ham nahian samajhate ki adhhyatm-drishtaya prapht hone vale sarvabhootathmaikhy roop tattv par hi kaise ho sakata hai. chhote bachhche ke kap de usake sharir ke hi anusar bahut hua to jara kushadah arthat badh ke lie guanjayash rakh kar jaise bhyoantana p date hai, vaise hi sarvabhootathmaikhyabuddhi ki bhi bat hai. samaj ho ya vhyakti, sarvabhootathmaikhy buddhi se usake age jo sadhhy rakhana hai vah usake adhikar ke anuroop athava usaki apeksha jara sa aur age ka, hoga tabhi vah usako shreyashkar ho sakata hai; usake samarthhy ki apeksha bahut achhchhi bat usako ekadam karane ke liye batalaee jaye, to isase usaka kalhyan kabhi bhi nahian ho sakata. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj